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Towards a new ethics for bioculture

机译:建立新的生物养殖伦理

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The ethics of bioculture deals with moral questions raised by the cultivation and farming of living things. P.?W. Taylor believes that they have an inherent worth just like animals and wild plants. Therefore, judgment about how they should be treated cannot be limited to the principle of greater efficiency for the benefit of humans. Taylor developed a comprehensive theory that is founded on the symmetry between human and environmental ethics. He believes that every living thing is teleologically oriented and a member of the earth's biotic community. A systemic and hologrammatic approach is the alternative to Taylor's ethics of bioculture. Each component of an ecosystem characterised by contingency, plays a role in co-evolution. Therefore, as moral agents, we must take historical responsibility for domesticating and employing other living things, and we should reconsider the emerging model of economic development and define criteria of ethical sustainability for bioculture companies. Such an ethics of bioculture can contribute to oriented decision-making to ensure that an increase in well-being for all living things is an economically and environmentally sustainable and political perspective.
机译:生物文化的伦理学涉及由生物的种植和耕种引起的道德问题。 P.?W。泰勒认为,它们具有与动物和野生植物一样的内在价值。因此,关于如何治疗它们的判断不能局限于为人类谋福利的更高效率的原则。泰勒(Taylor)建立了以人与环境伦理之间的对称性为基础的综合理论。他认为,每种生物都是以目的论为导向的,并且是地球生物群落的成员。系统的全息方法是泰勒的生物文化伦理学的替代方法。以偶然性为特征的生态系统的每个组成部分都在协同进化中发挥作用。因此,作为道德主体,我们必须承担起历史责任,负责驯养和使用其他生物,我们应该重新考虑新兴的经济发展模式,并为生物养殖公司确定道德可持续性的标准。这种生物文化伦理可以有助于有针对性的决策,以确保增加所有生物的福祉具有经济和环境可持续性以及政治意义。

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