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Die tema van God se spraak in Hebre?rs se inleidingsformules

机译:希伯来语中“上帝se spraak”的主题?

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Alhoewel die voorkoms en gebruik van die Ou Testament in die meeste navorsing oor?Hebre?rs besonder baie aandag geniet, is dit nie die geval met die Hebre?rskrywer se?gebruik van inleidingsformules vir sy Ou-Testamentiese aanhalings nie. Die gevolg is dat?daar tot op hede betreklik min selfstandige navorsing oor die Hebre?rskrywer se tema?van God se spraak by sy inleidingsformules gedoen is. In hierdie artikel word Hebre?rs se?inleidingsformules in besonderhede nagegaan om te bepaal wat die aard en inhoud van die?Hebre?rskrywer se verwysings na die tema van God se spraak in sy inleidingsformules is.?Daar word onder andere bepaal dat Hebre?rs 38 direkte aanhalings vanuit die Ou Testament?bevat, dat die Hebre?rskrywer, met slegs een uitsondering, elke inleidingsformule met?'n werkwoord van sêinlei, dat 'n Persoon van die Drie-eenheid in 34 van die 38 direkte?aanhalings (± 89%) die onderwerp en gevolglike Spreker van die Ou-Testamentiese woorde?is, dat die Hebre?rskrywer al drie Persone van die Drie-eenheid as God beskou, en dat?die Hebre?rskrywer oortuig is dat die Ou Testament ge?nspireer is en God se geldige en?relevante openbaring bly.The theme of God's speech in Hebrews' introduction formulae. Whilst the occurance?and function of the Old Testament in research on Hebrews enjoys a lot of attention, this is?not the case for the writer of Hebrews' use of introduction formulae for his Old Testament?quotations. The result is that up to date relatively few independent studies have been made?on the writer of Hebrews' theme of God's speech in his introduction formulae. In this article?the introduction formulae in Hebrews are researched in detail to determine the nature and?content of the writer of Hebrews' reference to the theme of God's speech in his introduction?formulae. Amongst other things it is determined that Hebrews has 38 direct quotations from?the Old Testament, that with the exception of one introduction formula the writer of Hebrews?introduces each direct quotation with a verb of saying, that a Person of the Trinity is the subject?and consequential Speaker of the Old Testament words in 34 of the 38 direct quotations?(± 89%), that the writer of Hebrews views all three Persons of the Trinity as God, and that the?writer of Hebrews is convinced that the Old Testament is divinely inspired and remains God's?valid and relevant revelation.
机译:尽管旧约的出现和使用在希伯来书的大多数研究中都受到了特别的关注,但希伯来人在其旧约引文中使用介绍性公式的情况却并非如此。结果,迄今为止,在希伯来书的介绍性公式中,希伯来书的作者关于上帝讲话的主题的独立研究相对较少。在本文中,将对希伯来书的介绍性公式进行详细研究,以确定希伯来书作者在其介绍性公式中对上帝演讲主题的提及的性质和内容。在《旧约》的38条直接引文中,希伯来语作者(除一个例外)以一种动词方式介绍了每个介绍性公式,即38条直接引文中有34条是“三位一体的人”( ±89%)是旧约单词的主题和随后的说话者吗?是,希伯来书的作者认为三位一体的所有三个人都是上帝,那?希伯来书的作者相信旧约圣经的成立?受到启发,并仍然是上帝的有效和相关的启示在希伯来书的介绍公式中上帝讲话的主题。尽管旧约的出现和希伯来书研究中的功能引起了很多关注,但希伯来书的作者在旧约引文中使用引入公式的情况却并非如此。结果是,到目前为止,很少有独立研究进行—在希伯来书的引言中谈到希伯来书中上帝讲话的主题。在本文中,详细研究了《希伯来书》中的引言公式,以确定希伯来书作者在引言中提到上帝讲话主题的性质和内容。除其他事项外,确定希伯来书有38条直接引文来自《旧约》,希伯来书的作者除一个引言公式外,在每条引文中都加上了一个动词,说三位一体的人是主语。 38个直接引语中的34个(?±89%)中的“?”和“旧约圣经”的间接讲者,希伯来书的作者将所有三个三位一体的人都视为上帝,希伯来书的作者深信旧书圣经是神的启示,仍然是神的有效和相关的启示。

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