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Response to Male and female in the church – gender in the ordained ministries by Douw G. Breed, Fika J. van Rensburg, and Gert J.C. Jordaan

机译:对教会中男女的回应– Douw G. Breed,Fika J. van Rensburg和Gert J.C. Jordaan任命的各部的性别

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“Male and female in the church” (2008), by Breed, J. van Rens- burg and Jordaan, is reviewed as to its treatment of the regu- lative principle and its exegesis of 1 Timothy 2-3. The reformed and puritan version of the regulative principle, reflected in the writings of John Calvin and in the major reformed confessions, implies that proponents of women in the ecclesiastical office must do more than question the traditional exegesis of key passages used in the debate. They must provide Biblical war- rant for the practice. “Male and female in the church” outlines an option that defends the traditional exegesis of 1 Timothy 2-3. It also provides another option that seeks to explain 1 Timothy 2:8-15 in terms of the marriage-relationship rather than male and female in the church. The exegesis in the latter option is found to be tenuous. Similarly, the option that views 1 Timothy 3:11 as referring to ordained deaconesses is found to be unconvincing. No clear Biblical warrant is found in these pas- sages for the practice of ordaining women in the ecclesiastical office.
机译:由Breed,J。van Rensburg和Jordaan撰写的“教堂中的男性和女性”(2008年)对其对调节性原则的处理及其1 Timothy 2-3的释义进行了回顾。约翰·加尔文(John Calvin)的著作和主要的改革自白中反映了管制原则的改革和清教徒版本,这暗示着妇女在教会机构中的拥护者所要做的不只是质疑辩论中所使用的关键段落的传统诠释。他们必须为实践提供圣经保证。 “教堂中的男性和女性”概述了捍卫提摩太前书2-3节传统释经的一种选择。它还提供了另一种选择,以婚姻关系而不是教会中的男性和女性来解释提摩太前书2:8-15。发现后一种选择的解释是微不足道的。同样,将提摩太前书3:11视为已定性执事的选项也令人信服。在这些章节中,没有发现明确的圣经令状,可以在教会办公室任命妇女。

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