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Liturgiese identiteitsvorming as antwoord op die invloed van die verbruikerskultuur

机译:消费文化影响下的礼仪身份形成

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The formation of liturgical identity in response to the influence of a consumer culture Liturgy in South Africa is continually interacting with the Western cultural heritage on the one hand, and increasingly with African culture on the other hand. However, another powerful influence on the local liturgy springs from the so-called global consumer culture. A few characteristics of the latter are inter alia the following: The emphasis on what the “buyer”, the worshipper and “potential” worshipper prefer; a show business attitude resulting in transforming members of the congregation into spectators rather than participants. Furthermore the emphasis is on the pursuit of effectiveness and the utilisation of technology to attain it and the focus is specifically on the needs of the individual and not on those of the community. The continual formation of liturgical identity is the answer to the mainly detrimental cultural processes currently manifesting themselves. The point of departure in forming a cultural identity implies an in-depth study of the liturgical guidelines indicated in the Old and the New Testament and the historical development of liturgy, especially in the second, sixteenth and twentieth centuries. The following aspects should, however, also be taken into consideration: the contemporary characteristics of the local indigenous culture, beauty of God, relationship between liturgy and culture, multi-cultural enrichment of liturgy, missionary aim and eschatological focus of liturgy.
机译:响应消费文化的影响,礼仪身份的形成一方面在南非礼仪中不断与西方文化遗产互动,另一方面又与非洲文化越来越多地互动。但是,所谓的全球消费文化也对当地的礼仪产生了巨大的影响。后者的一些特点尤其如下:强调“买方”,信徒和“潜在”信徒的偏爱;一种表演业务态度,使会众变成了观众而不是参与者。此外,重点在于追求有效性和利用技术来达到目的,而重点尤其在于个人的需求,而不是社区的需求。礼仪身份的不断形成是对目前表现出来的主要有害文化过程的答案。形成文化身份的出发点意味着要对旧约和新约中指出的礼仪指南以及礼仪的历史发展进行深入研究,尤其是在第二,十六和二十世纪。但是,还应考虑以下方面:当地土著文化的当代特征,上帝的美,礼仪与文化之间的关系,礼仪的多文化丰富,宣教目的和礼仪的末世焦点。

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