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Narratives of childless widows: exploring the lived experiences and well-being of childless widows in rural Nigeria

机译:无子女寡妇的叙述:探索尼日利亚乡村无子女寡妇的生活经验和福祉

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Background: Widows are socioeconomically disadvantaged, especially in low resourceregions. Childless widows are a group whose plight may be worse given socioculturalcircumstances. In the current study, we examined the lived experiences of childless widowsliving in remote Nigeria, highlighting this group as being in critical need for socialinterventions.Method: Childless widows (n = 11) in rural settings in South East Nigeria were interviewed.Narrative analysis was used in navigating the lived experiences of the widows.Results: Extreme distress, ostracism, stigma, and traumatic experiences were common in thenarratives of the widows. However, childlessness was at the core of their distress. Treated asoutcasts, the widows resigned to God, though some were scarcely allowed to play supportiveroles among relatives. As social welfare packages are almost non-existent in this region,religious groups often played supportive roles.Conclusion: Legislation protecting widows are good but may not be sufficient if it does nottranslate to improved wellbeing/welfare for widows. Childless widows, especially those inrural areas, are especially vulnerable as they face peculiar deprivation and psychologicaldistress arising from cultural/social realities. Recognising the limited resources in low incomecountries, mobilisation of local structures and resources to educate and monitor local com-munities are important.
机译:背景:寡妇在社会经济上处于不利地位,特别是在资源贫乏地区。无子女的寡妇是一个群体,鉴于社会文化环境,其困境可能会更加严重。在本研究中,我们研究了尼日利亚偏远地区无子女寡妇的生活经历,强调了这一群体迫切需要社会干预。方法:采访了尼日利亚东南部农村地区的无子女寡妇(n = 11),并进行了叙述性分析。结果:寡妇的叙事中经常出现极端的苦恼,排斥,污名和创伤经历。然而,无孩子是他们苦恼的核心。寡妇被视为流浪者,辞职归于上帝,尽管很少有人允许其在亲戚中扮演支持者。由于该地区几乎没有社会福利一揽子计划,因此宗教团体经常起支持作用。结论:保护寡妇的立法是好的,但如果不能转变为改善寡妇的福祉/福利,可能还不够。无子女的寡妇,特别是那些农村地区的寡妇,由于其因文化/社会现实而面临的特殊剥夺和心理困扰,特别容易受到伤害。认识到低收入国家的资源有限,调动当地机构和资源来教育和监测当地社区非常重要。

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