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Ethical issues in today;s information society from a Spinoza perspective

机译:斯宾诺莎视角下的当今信息社会中的伦理问题

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This work aims to discuss some characteristic devices of the information society through Spinoza's Ethics. Qualitative analysis using concepts such as power or potentia, forces, “moraline”, power devices, normalisation and other concepts from Spinoza and his followers. It defines Spinoza's Ethics as amoral and a posteriori, supported not by moral judgments, but by ethical reflections on increasing and decreasing power (potentia). It illustrates ethical issues of the information society and analyses them through Spinoza's philosophy, from access to information, welfare and social networks, universal standards of happiness, simulations of stereotypes (real life versus social networks), promoting constant consumption, providing personal data with and without consent, surveillance of citizens by the states under the aegis of biopower and the need for privacy. Results. Lastly, it concludes that Spinoza's Ethics aims to contextualise these phenomena and not evaluate them in advance and, as such, can serve to discuss the ethical demands of the information society.
机译:这项工作旨在通过斯宾诺莎的伦理学来探讨信息社会的一些特征性手段。使用诸如斯宾诺莎及其追随者的力量或潜力,力量,“莫拉林”,动力装置,归一化和其他概念进行定性分析。它把斯宾诺莎的道德定义为不道德的和后验的,这不是由道德判断所支持,而是由对权力增加和减少(道德能力)的道德反思所支持。它说明了信息社会的道德问题,并通过斯宾诺莎的哲学对其进行了分析,从获取信息,福利和社交网络,普遍幸福标准,刻板印象的模拟(现实生活与社交网络),促进持续消费,提供个人数据以及未经同意,国家将在生物权力和隐私保护的监督下对公民进行监视。结果。最后,得出的结论是,斯宾诺莎的伦理学旨在将这些现象具体化,而不是事先对其进行评估,因此,可以用来讨论信息社会的伦理学要求。

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