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Salt Wata Modernity: The Port City of Victoria (Cameroon) ca.1920’s-1980

机译:Salt Wata现代性:维多利亚港口城市(喀麦隆),1920年代-1980年

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Arguably, assumed to have been founded by an English Missionary, Alfred Saker, Victoria rose to prominence during the British colonial administration in the 1920s and 1960s. As a port city, many people migrated from the hinterlands to Victoria in search of jobs and also their allure to consume modernity which accompanied the port. Goods which represented modernity ranging from bicycles, whisky, clothes, gramophones or ‘talking boxes’ passed through Victoria from different parts of the world and reached the hinterlands through the migrants with astonishing ramifications. Changed in mentality and assuming new identities, people who migrated to Victoria also returned to areas of origin with multifarious stories and new ways of talking and dressing. This was a way to show off their own modernities which they understood variously as kfaang, bara and mukalla. Victoria thus became a household name and represented all that modernity could take in a global world. This paper examines the relationship between the port-city and modernity and pays attention to the stories of the returned migrants from Victoria. It further examines the dynamics which led to the decline and fall of Victoria and how it was imagined and represented in the hinterlands of Cameroon. Using sources which ranges from archives, oral interviews with those who travelled to Victoria and those who just witnessed returned Victoria migrants and secondary literature, the article contends that as a “new” port city it represented newer forms of consumption and the rise of a middling class in the hinterlands. In the context of port cities in West Africa, the port city of Victoria provides us with new lenses through which oral sources inform us that it was all about modernity.
机译:可以说,假设维多利亚是由英国传教士阿尔弗雷德·萨克(Alfred Saker)创立的,在1920年代和1960年代的英国殖民统治期间,维多利亚州的地位日益突出。作为港口城市,许多人从腹地移居到维多利亚州寻找工作,并渴望伴随港口而来的现代消费。代表现代性的商品,包括自行车,威士忌,衣服,留声机或“说话箱”,从世界各地穿越维多利亚州,并以惊人的后果通过移民到达腹地。改变了心态并采用了新的身份,移民到维多利亚州的人们也回到了原籍地,那里的故事多变,说话和穿衣的方式也不同。这是炫耀自己现代性的一种方式,他们将现代性理解为kfaang,bara和mukalla。维多利亚州因此成为家喻户晓的名字,并代表了现代性在全球范围内所能代表的一切。本文考察了港口城市与现代性之间的关系,并关注了维多利亚州归国移民的故事。它进一步研究了导致维多利亚州衰败的动因,以及它在喀麦隆腹地的想象和表现方式。该文章认为,文献来源广泛,包括档案资料,对前往维多利亚州旅行的人以及刚刚目睹返回维多利亚州移民的人的口头采访和二手文学,并认为,作为“新”港口城市,它代表着新的消费形式和中产阶级的兴起。在内地学习。在西非港口城市的背景下,维多利亚州的港口城市为我们提供了新的视角,通过口头消息告诉我们这一切都与现代性有关。

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