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Death certificate: admitting uncertainty

机译:死亡证明:承认不确定性

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In the essay published in the section “On being a doctor” of the Annals of Internal Medicine journal, Dr. Danielle Ofri,1 reflecting on her experiences, wrote: The illusion of omniscience blithely promised by my residency training is easily deflated by the unadorned actualities of life. As an educator, I do not like the expression “residency training”, because, especially in the case of medical education, to “train” a person would be to convert her or him, as Albert Einstein2 put it, into a “useful machine” — and educating is much more than that. In the words of Albert Einstein: It is not enough to teach a man a specialty. Through it, he may become a kind of useful machine but not a harmoniously developed personality. It is essential that the student acquire an understanding of and a lively feeling for values. He must acquire a vivid sense of the beautiful and of the morally good. Otherwise he—with his specialized knowledge—more closely resembles a well-trained dog than a harmoniously developed person. He must learn to understand the motives of human beings, their illusions, and their sufferings, in order to acquire a proper relationship to individual fellow men and to the community. Notwithstanding this caveat, Dr. Danielle Ofri’s phrase is anthological and has everything to do with the instigating aphorism from William James: We carve out order by leaving the disorderly parts out. which is included as an epigraph in the book, How Doctors Think, by Jerome Groopman, a professor at Harvard Medical School.3 I consider this preamble necessary to establish the following considerations. In 2006, the booklet A Declara??o de óbito: Documento necessário e importante (Death Certificate: an important and necessary document) was published in Brazil by the Ministry of Health (MS), the Federal Council of Medicine (CFM), and the Brazilian Center for the Classification of Diseases (CBCD). In 2007, the second edition was published, with a circulation of 400,000 copies. In the presentation of the booklet, two ineluctable statements were made: “The death certificate is a voice that transcends the finitude of being and allows the last portrayed life moments to continue in the service of life.” [...] “Its correct filling by doctors is, therefore, an ethical imperative.” I agree, verbatim, with these two statements and I think it is extremely important that, endowed with a high degree of responsibility, doctors correctly fill out the death certificate, respecting (whenever possible) the proposed pathophysiological sequence: immediate cause → intermediate causes → primary cause of death (part I); other significant pathological conditions that contributed to death but were not related to the pathological condition that produced it (part II). However, I raise an objection concerning the record of death from natural causes insofar as the use of the expression “unknown cause of death” is admitted, at least explicitly, only in places without an autopsy service, and even then only in very specific circumstances, that is, when death occurred in an ambulance without a doctor; when a cardiac arrest occurred soon after the patient’s arrival in the emergency room; when the physician, as the sole professional in the city, did not provide care to the patient; and finally, in the case of death during transfer from hospitals or outpatient clinics. In places with an autopsy service, it is apparently assumed that all doubts will disappear after the corpse is examined. Thus, uncertainty would not be admitted in cases in which the doctor who provided care to the patient was unable to reach a conclusion regarding the cause of death, which is not an uncommon situation in daily practice, even in so-called “reference centers”. Also, uncertainty would not be admitted after the autopsy is performed, as if a simple macroscopic evaluation— based on which the death certificate is completed in most cases—could close the matter. It is known that, in cases of death due to supposedly natural causes, with or without medical assistance, the autopsy must only be carried out via a written authorization—by signing a free and informed consent form—from the person in charge or a family member. Ideally, the procedure should be performed in university centers by professionals with recognized expertise. However, even if the autopsy is authorized, serious questions persist—especially in the absence of reliable clinical reports—given that the death certificate is usually filled out based solely on macroscopy. Although, in most cases, these questions are resolved by histopathological analysis, the results of this analysis generally only become available a few weeks after the cadaver is examined. An autopsy-based study conducted at the Department of Pathology of the School of Medicine of the University of S?o Paulo illustrates the importance of microscopy in reformulating the macroscopic diagnosis. Despite the limitations of this study, which were recognized by the authors
机译:丹尼尔·奥夫里(Danielle Ofri)博士在发表于《内科学年鉴》(Anals of Internal Medicine)杂志的“关于当医生”一节中的文章中,对自己的经历进行了反思,写道:我的住院医师培训对全知错觉的幻想很容易被朴实的人消除。生活的现实。作为一名教育者,我不喜欢“住院医师培训”一词,因为,特别是在医学教育的情况下,“培训”一个人就像阿尔伯特·爱因斯坦2所说的那样将他或他转变为“有用的机器” ”-而教育远不止于此。用爱因斯坦(Albert Einstein)的话说:教一个人专业是不够的。通过它,他可能会成为一种有用的机器,而不是一个和谐发展的人格。培养学生对价值观的理解和生动的感觉是至关重要的。他必须对美丽和道德上的东西有生动的感觉。否则,他将以自己的专业知识,更像一只训练有素的狗,而不是一个和谐发展的人。他必须学会了解人类的动机,幻想和痛苦,以便与同胞和社区建立适当的关系。尽管有这些警告,但丹妮尔·奥夫里(Danielle Ofri)博士的说法是文选,与威廉·詹姆斯(William James)的挑衅性格言有关:我们通过排除混乱的部分来消除秩序。哈佛医学院医学院教授杰罗姆·格鲁普曼(Jerome Groopman)将该书作为题词收录在《医生的思考》一书中。3我认为,此序言是建立以下考虑因素所必需的。 2006年,卫生部(MS),联邦医学委员会(CFM)在巴西出版了《宣言》:重要证件(死亡证明:重要且必要的文件)这本小册子。巴西疾病分类中心(CBCD)。 2007年,第二版发行,发行量达40万册。在小册子的介绍中,有两个不可避免的说法:“死亡证明是一种声音,它超越了存在的局限性,并允许最后刻画的生命时刻继续为生命服务。” [...]因此,由医生正确填写是一项道德上的当务之急。我一字不漏地同意这两个陈述,并且我认为极为重要的是,医生应高度负责地正确填写死亡证明,并在可能的情况下尊重建议的病理生理顺序:直接原因→中间原因→主要死亡原因(第一部分);其他导致死亡但与导致死亡的病理状况无关的重大病理状况(第二部分)。但是,我对自然原因的死亡记录提出异议,因为至少在没有尸检服务的地方,甚至在非常特殊的情况下,至少明确地承认使用“未知的死亡原因”一词。即在没有医生的情况下在救护车中发生死亡;患者到达急诊室后不久发生心脏骤停;当医生作为该市唯一的专业人员没有为患者提供护理时;最后,如果是从医院或门诊部转诊时死亡。在有尸检服务的地方,显然可以认为,对尸体进行检查后,所有疑惑都会消失。因此,在为患者提供护理的医生无法得出有关死亡原因的结论的情况下,即使在所谓的“参考中心”,这种情况在日常实践中也不是罕见的情况,不确定性将不被接受。 。同样,在进行尸检后,不确定性将不会被接受,就好像一个简单的宏观评估(大多数情况下以此为基础完成死亡证明)可以解决问题。众所周知,在因自然原因死亡的情况下,无论有无医疗援助,尸检只能通过负责人或家属的书面授权(签署免费知情同意书)进行会员。理想情况下,该程序应在大学中心由具有公认专业知识的专业人员执行。但是,即使批准了尸检,仍然存在严重的问题,尤其是在没有可靠的临床报告的情况下,因为通常仅基于宏观检查就可以填写死亡证明。尽管在大多数情况下,这些问题已通过组织病理学分析解决了,但该分析的结果通常仅在检查尸体后几周才能得到。在圣保罗大学医学院病理学系进行的一项基于尸检的研究表明,显微镜对于重新制定宏观诊断具有重要意义。尽管这项研究存在局限性,但作者认可

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