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Making sense? Visual Cultures of De-extinction and the Anthropocentric Archive

机译:有道理?灭绝的视觉文化与人类中心档案

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This article examines the operations of visual representations within discourses advocating deextinction. Images have significant agency within these debates, yet their roles, and the assumptions they naturalise, have not been critiqued. Demonstrating the affective, triumphant and subversive potentials of these representations, this article then turns to the implications of relying on images made by and for humans within the expressly multispecies space of de-extinction. Discourses around de-extinction tend to place undue weight not just on how candidate species look(ed), but on how they appear to human eyes after the mediating processes of representation, and the notion of recreating a nonhuman animal that looks the same as an extinct species is not only limited as an aim of de-extinction technologies, but is problematised when different species’ modes of seeing and optical capacities are taken into account. Furthermore, vision cannot necessarily be assumed to play the same role within the sociality of species being reproduced as it does for the humans seeking to instigate these de-extinctions, and this article seeks to situate these imbalances in de-extinction discourses within humanistic ‘sensory hierarchies’ which have pervaded the domain of cultural representations, including museums and technology. Animal agency thus raises questions about these spheres, and emerges as having the potential to disrupt certain approaches to de-extinction. This article therefore seeks to reframe questions of what ‘success’ might mean in relation to de-extinction, and argues for the acknowledgement of ‘multispecies phenomenologies’ as an obstruction to the insistent anthropocentrism of the de-extinctionist gaze.
机译:本文考察了主张灭绝的话语中的视觉表示的操作。在这些辩论中,图像具有重要的作用,但尚未对图像的作用和自然化的假设提出批评。在展示这些表现形式的情感,胜利和颠覆性潜力之后,本文将转向在明确的多物种灭绝空间中依靠人类拍摄的图像以及为人类拍摄的图像的含义。关于灭绝的讨论不仅会给候选物种的外观带来过分的重视,而且还会影响它们在表征过程中如何出现在人眼中,以及重新创造看起来与人类相同的非人类动物的观念。灭绝物种不仅受到灭绝技术的限制,而且在考虑到不同物种的观察方式和光学能力时也会出现问题。此外,不一定要假设视觉在正在复制的物种的社会性中扮演着与试图煽动灭绝人类的角色相同的角色,因此本文试图将灭绝话语中的这些失衡归因于人文主义“感官”内遍布博物馆和技术等文化表征领域的等级制度。因此,动物机构对这些领域提出了疑问,并表现出可能破坏某些灭绝方法的潜力。因此,本文旨在重新界定“成功”对于灭绝的意义,并主张承认“多物种现象学”,以阻止灭绝主义注视的坚持人类中心主义。

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