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A comparative analysis of bioethical issues from view points of Religious Affairs Administration in Turkey, Roman Catholicism and Orthodox Judaism

机译:从土耳其宗教事务管理局,罗马天主教和东正教犹太教的角度对生物伦理​​问题进行比较分析

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The arguments set forth by religious authority are important since it play a crucial role in shaping the social values of the public and influence the decision of individuals in the practice pertaining to bioethical issues. The Religious Affairs Administration (RAA) was established at the inception of the Republic of Turkey in 1924 to guide religious considerations moving out of the Ottoman caliphate to a secular bioethical framework. In this article, the bioethical views of the RAA under Islamic tradition is examined and contrasted with those influenced by the Roman Catholic and Orthodox Judaic traditions. On bioethical deliberations related to the beginning and end-of-life, all three religious traditions justify sacredness of life and that of God’s will in preservation it. Assisted reproduction techniques between spouses is considered to be appropriate, although third party involvement is explicitly forbidden. Organ transplantation is approved by all three religious traditions, except uterine transplantation. The contraceptive practices are approved under certain conditions — the views differ most on approaches to contraception and the appropriateness of methods. The RAA has judgement on cloning is to prohibit it, like Roman Catholicism and Orthodox Judaism. In other topics, cosmetic surgery and gender determination are approved only for treatment.
机译:宗教权威提出的论点很重要,因为它在塑造公众的社会价值中起着至关重要的作用,并在有关生物伦理问题的实践中影响个人的决定。宗教事务管理局(RAA)成立于1924年土耳其共和国成立之初,目的是将宗教观念从奥斯曼帝国的哈里发国迁至世俗的生物伦理框架。在本文中,研究了伊斯兰传统下RAA的生物伦理学观点,并将其与受罗马天主教和东正教犹太教传统影响的观点进行了对比。在与生命的开始和结束有关的生物伦理学研究中,所有三种宗教传统都证明了生命的神圣性和上帝保佑生命的意志的正当性。尽管明确禁止第三方参与,但配偶之间的辅助生殖技术被认为是适当的。除子宫移植外,所有三种宗教传统都批准了器官移植。避孕措施在一定条件下得到批准-关于避孕方法和方法的适当性的意见分歧最大。 RAA对克隆的判决是禁止的,例如罗马天主教和东正教犹太教。在其他主题中,整容手术和性别确定仅批准用于治疗。

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