We tried to validate, through Habermas Communicative Action Theory, the idea that health as being a right is only possible if it is a product of autonomy of all the subj'/> Communicative action, democracy and health
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Communicative action, democracy and health

机译:交流,民主与健康

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>We tried to validate, through Habermas Communicative Action Theory, the idea that health as being a right is only possible if it is a product of autonomy of all the subjects involved, needing therefore, the establishment of an indissoluble relation with democracy. First, this work presents the concepts of linguistic understanding, communicative action, discourse and lifeworld, and the way these concepts become linked in order to create a social theory. After that, we demonstrate how Habermas makes use of this theory to formulate a Theory of Rights and Democracy. In transferring this Theory to the health area, we came up to a proposition that health as a right can be understood as a result of a confront between the systemic imperatives, mediated by money and power in one side, and, on the other side, by communicative political formation processes of opinion and will, which belong to the Life World. Finally, recovering the analyses of Illich, Foucault Pollack, Arouca and others – we tried to identify how these authors dealt with the elements of power, money and solidarity. We came up to the conclusion that the adoption of the Communicative Action Theory is useful, because it permits us to incorporate the remarks to the health practices, without giving up of the assistance of the citizens' necessities.
机译:> 我们试图通过哈贝马斯传播行动理论验证只有作为健康的权利才有可能成为健康,这是所有相关主体自主的产物因此,需要与民主建立牢固的关系。首先,这项工作提出了语言理解,交往行动,话语和生活世界的概念,以及这些概念之间的联系方式,以建立一种社会理论。之后,我们证明哈贝马斯是如何利用这一理论来制定权利与民主理论的。在将这一理论转移到健康领域时,我们提出了这样一个命题:可以将健康作为一项权利理解为,一方面是系统性命令之间的对抗,而后者是由金钱和权力介导的;另一方面,属于生命世界的意见和意愿的沟通性政治形成过程。最后,恢复对伊里奇,福柯·波拉克,阿鲁卡等人的分析,我们试图确定这些作者如何处理权力,金钱和团结的要素。我们得出的结论是,采用“传播行动理论”是有用的,因为它使我们能够将言论纳入健康实践,而不必放弃公民的必需品。

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