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Why 'Sustainable Development' Is Often Neither: A Constructive Critique

机译:为什么“可持续发展”通常都不是:建设性的批评

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Efforts and programs toward aiding sustainable development in less affluent countries are primarily driven by the moral imperative to relieve and to prevent suffering. This utilitarian principle has provided the moral basis for humanitarian intervention and development aid initiatives worldwide for the past decades. It takes a short term perspective which shapes the initiatives in characteristic ways. While most development aid programs succeed in their goals to relieve hunger and poverty in ad hoc situations, their success in the long term seems increasingly questionable, which throws doubt on the claims that such efforts qualify as sustainable development. This paper aims to test such shortfall and to find some explanations for it. We assessed the economic development in the world’s ten least affluent countries by comparing their ecological footprints with their biocapacities. This ratio, and how it changes over time, indicates how sustainable the development of a country or region is, and whether it risks ecological overshoot. Our results confirm our earlier findings on South-East Asia, namely that poor countries tend to have the advantage of greater sustainability. We also examined the impact that the major development aid programs in those countries are likely to have on the ratio of footprint over capacity. Most development aid tends to increase that ratio, by boosting footprints without adequately increasing biocapacity. One conceptual explanation for this shortfall on sustainability lies in the Conventional Development Paradigm, an ideological construct that provides the rationales for most development aid programs. According to the literature, it rests on unjustified assumptions about economic growth and on the externalisation of losses in natural capital. It also rests on a simplistic version of utilitarianism, usually summed up in the principle of ‘the greatest good for the greatest number’. We suggest that a more realistic interpretation of sustainability necessitates a revision of that principle to ‘ the minimum acceptable amount of good for the greatest sustainable number’. Under that perspective, promoting the transition to sustainability becomes a sine qua non condition for any form of ‘development’.
机译:在富裕国家中帮助可持续发展的努力和方案主要是由减轻和防止苦难的道德要求驱动的。在过去的几十年中,这一功利主义原则为全世界的人道主义干预和发展援助倡议提供了道德基础。它采用短期的观点,以独特的方式塑造计划。尽管大多数发展援助方案都成功实现了减轻临时状况下的饥饿和贫困的目标,但从长远来看,它们的成功越来越受到质疑,这使人们对这种努力符合可持续发展的说法产生了怀疑。本文旨在测试这种不足并找到一些解释。通过比较其生态足迹和生物承载力,我们评估了世界上十个最富裕国家的经济发展。该比率及其随时间的变化指示了一个国家或地区的发展可持续性,以及是否存在生态超支的风险。我们的结果证实了我们在东南亚的早期发现,即贫穷国家往往具有更大的可持续性优势。我们还研究了这些国家的主要发展援助计划可能对足迹与能力之比产生的影响。大多数发展援助往往会通过增加足迹而不充分增加生物承载力来增加这一比例。可持续发展方面的不足的一个概念解释是“常规发展范式”,它是一种意识形态结构,为大多数发展援助计划提供了理论依据。根据文献,它基于对经济增长的不合理假设以及对自然资本损失的外部化。它也基于功利主义的简单化,通常以“最大的利益换最大的数量”的原则来概括。我们建议,要对可持续性进行更现实的解释,就必须对该原则进行修订,以“为最大的可持续数量提供最小数量的可接受商品”。在这种情况下,促进向可持续发展的过渡成为任何形式的“发展”的必要条件。

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