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The place of bodily asceticism in a nation’s social structure

机译:身体禁欲主义在一个国家的社会结构中的位置

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The hypothesis to be verified explains why bodily asceticism is excluded, owing to theinfluence of the ideologist, from the system of public health in the structure of a liberalcratocracy, in which reason is the good of the authority for its own sake. In the structureof national society, the system of bodily asceticism is raised to the status of communitygood. Despite the blocking of the connectivity of the system of bodily asceticism to thesocial structure, academic gymnasions survived the collapse of the state. Each of themindependently excused itself with the idealess reason of the market in physical services,the undoubtedly important reason for the private network of fitness clubs but failed to meetthe expectations of the fraction of the community of scholars who constantly aspire to fulfilpublic tasks relevant to the cultural community of the nation. Modernising the system ofbodily asceticism located by the authorities, within the structure of public health, can beachieved with the participation of both philosophers and teachers of physical culture.
机译:有待验证的假设解释了为什么意识形态学家的影响将身体禁欲主义排除在自由民主制结构的公共卫生体系之外,在这种情况下,权威是出于自身利益的。在民族社会的结构中,身体禁欲主义制度被提升为社区利益。尽管身体禁欲主义体系与社会结构之间的联系受到阻碍,但学术体操在国家崩溃后幸存下来。每个最小的人都为体育服务市场的毫无意义的理由辩解,这无疑是健身俱乐部私人网络的重要原因,但未能满足不断追求与文化相关的公共任务的学者群体的期望。国家的社区。在公共卫生结构内,由当局确定的身体禁欲主义体系的现代化可以在哲学家和体育老师的参与下实现。

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