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Transgender women in Malaysia, in the context of HIV and Islam: a qualitative study of stakeholders’ perceptions

机译:在艾滋病毒和伊斯兰教的背景下,马来西亚的变性妇女:对利益相关者看法的定性研究

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Globally, one of the key groups considered to be at high risk of acquiring HIV are transgender women, often a marginalised group. In the Malaysian context there has been a scarcity of published research relating to transgender women, a sensitive issue in a Muslim majority country, where Islam plays an influential role in society. Furthermore, there has been a paucity of research relating to how such issues relate to HIV prevention in transgender women in Malaysia. Thus, the aim of this study is to explore the attitudes of stakeholders involved in HIV prevention policy in Malaysia towards transgender women, given the Islamic context. In-depth interviews were undertaken with stakeholders involved in HIV prevention, Ministry of Health, Religious Leaders and People Living with HIV, including transgender women. Thirty five participants were recruited using purposive sampling from June to December 2013 within Kuala Lumpur and surrounding vicinities. Interviews were in person, audiotaped, transcribed verbatim and used a framework analysis. Five central themes emerged from the qualitative data; Perceptions of Transgender women and their place in Society; Reaching out to Transgender Women; Islamic doctrine; ‘Cure’, ‘Correction’ and finally, Stigma and Discrimination. Discussion: Islamic rulings about transgenderism were often the justification given by participants chastising transgender women, whilst there were also more progressive attitudes and room for debate. Pervasive negative attitudes and stigma and discrimination created a climate where transgender women often felt more comfortable with non-governmental organisations. The situation of transgender women in Malaysia and HIV prevention is a highly sensitive and challenging environment for all stakeholders, given the Muslim context and current legal system. Despite this apparent impasse, there are practically achievable areas that can be improved upon to optimise HIV prevention services and the environment for transgender women in Malaysia.
机译:在全球范围内,被认为极易感染艾滋病毒的主要人群之一是变性妇女,通常是边缘化群体。在马来西亚,很少有关于变性妇女的已发表研究,这在一个穆斯林占多数的国家中是一个敏感的问题,伊斯兰在社会上起着重要的作用。此外,在马来西亚,有关此类问题与跨性别女性艾滋病毒预防的关系的研究很少。因此,本研究的目的是在伊斯兰背景下,探讨马来西亚参与艾滋病毒预防政策的利益相关者对变性妇女的态度。对参与预防艾滋病毒的利益相关者,卫生部,宗教领袖和艾滋病毒携带者,包括变性妇女进行了深入采访。 2013年6月至2013年12月,在吉隆坡及其周边地区采用有针对性的抽样方法招募了35名参与者。访谈是面对面的,录音的,逐字记录的,并使用了框架分析。定性数据提出了五个中心主题。对变性妇女的看法及其在社会中的地位;接触变性妇女;伊斯兰教义; “治愈”,“纠正”,最后是污名和歧视。讨论:伊斯兰教关于跨性别主义的裁决通常是参与者对跨性别妇女的严厉批评,而与此同时,人们也有更多的进步态度和辩论空间。普遍的消极态度,污名和歧视创造了一种氛围,使跨性别妇女通常对非政府组织感到更自在。考虑到穆斯林的背景和当前的法律制度,马来西亚所有变性者的处境和艾滋病毒的预防对所有利益相关者来说都是高度敏感和充满挑战的环境。尽管存在这种明显的僵局,但仍有一些可改进的领域可以改善,以优化马来西亚跨性别妇女的艾滋病毒预防服务和环境。

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