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New Technology and the Post-human Self: Rethinking Appropriation and Resistance

机译:新技术与后人类的自我:对挪用和抵抗的反思

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In keeping with the current appreciation for the sociomateriality of technology-enabled practice, we are now advised to de-center human beings and to situate them as but one component among many in complex networks of heterogeneous actors. More radical still, we are counseled to question the very premise of distinctive subjects and objects. Human actors and technological artifacts are increasingly seen to have no independent status of their own, but to emerge in a mutually constitutive way from the unfolding of ordinary practices. This essay explores the implications of this line of thinking for people's practical encounters with new information technologies. We begin by considering how the individual's engagement with spaces, materials, and technologies builds upon a fundamental embodiment of mind and then extends outward in a way that makes flexible and expansive the effective boundaries of the self. On the other hand, we observe that the kind of fusion this implies is not ontologically given, but emerges through the active and disciplined engagement of the human practitioner. Acknowledging that the materiality of the post-human self is, in fact, a human accomplishment can yield a richer understanding of two opposed phenomena at the core of our discipline: the expert appropriation of information technologies, and user resistance to systems imposed by other interests.
机译:为了与当前对技术支持实践的社会重要性的认识保持一致,现在建议我们使人类远离中心,并将其定位为异质参与者复杂网络中许多人的一个组成部分。更激进的是,我们被建议质疑独特主题和客体的前提。人们越来越多地看到人类行为者和技术制品没有独立的地位,而是随着普通实践的发展以相互构成的方式出现。本文探讨了这种思路对人们与新信息技术的实际接触的意义。我们首先考虑个人如何与空间,材料和技术进行互动,以其基本的思想体现为基础,然后以一种灵活而可扩展的有效自我边界的方式向外扩展。另一方面,我们观察到这种暗示的融合不是从本体论上给出的,而是通过人类从业者的积极有序的参与而产生的。承认后人类自我的实质实际上是人类的成就,可以使我们对本学科的核心两个相对的现象有更深刻的理解:专家对信息技术的使用以及用户对其他利益强加的系统的抵制。

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