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The Khoisan Origins of the Interconnected World View in Antjie Krog's Begging to be Black

机译:相互联系的世界观的科伊桑起源于安特洁·克罗格乞讨为黑人

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Antjie Krog (2009) notes that the spiritual and religious beliefs and practices of the Nguni/Sotho-speaking peoples of southern Africa came as a surprise to the missionaries, who were expecting to have to battle the idolatry, fetishism and sacrificial practices that they found in the rest of Africa. The absence of these features in the religious life of the region, Krog suggests, is attributable to the enduring influence of South Africa's “First People”, collectively referred to as the Khoisan. This paper explores Krog's contention in relation to different sorts of writing about San religion in particular, and discusses the modes of inclusion and exclusion that attend Krog's views about the southern African interconnected world view. In keeping with the thematic concerns of this special issue, the essay also considers the relationship between sexuality and spirituality in the long history of Khoisan representation, and asks why Krog emphasises spirituality rather than sexuality as the basis for interconnectedness in South Africa.View full textDownload full textKeywordsspirituality, worldview, Khoisan, comparative religion, national unity, sexualityRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/1013929X.2012.706928
机译:Antjie Krog(2009)指出,南部非洲的努古族/说南方语言的民族的精神和宗教信仰与习俗令传教士们大吃一惊,他们希望与他们发现的拜偶像,拜物教和祭祀作斗争。在非洲其他地区。克罗格认为,该地区宗教生活中缺乏这些特征是归因于南非“第一人民”(统称为科伊桑人)的持久影响。本文探讨了克罗格特别是在有关圣教的不同写作方面的争论,并讨论了克罗格关于南部非洲相互联系的世界观的观点所包含和排除的方式。为了满足这一特殊问题的主题关注,本文还考虑了科伊桑人代表的悠久历史中性与灵性之间的关系,并询问为什么克罗格强调南非不是互连的基础,而是强调灵性而不是性。查看全文下载全文关键字关键字精神,世界观,科伊桑语,比较宗教,民族团结,性相关更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/1013929X.2012.706928

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