首页> 外文期刊>Continental Philosophy Review >The feminist phenomenology of excess: Ontological multiplicity, auto-jealousy, and suicide in Beauvoir’s L’Invitée
【24h】

The feminist phenomenology of excess: Ontological multiplicity, auto-jealousy, and suicide in Beauvoir’s L’Invitée

机译:女权主义的过度现象:博伏娃的《 L'Invitée》中的本体论多样性,自我嫉妒和自杀

获取原文
获取原文并翻译 | 示例
       

摘要

In this paper, I present a new reading of Simone de Beauvoir’s first major work, L’Invitée (She Came to Stay), in order to reveal the text as a vital place of origin for feminist phenomenological philosophy. My reading of L’Invitée departs from most scholarly interpretations of the text in three notable respects: (1) it is inclusive of the “two unpublished chapters” that were excised from the original manuscript at the publisher’s request, (2) it takes seriously Beauvoir’s claim that phenomenological philosophy is often better expressed in novels than essays or treatises, and (3) it views the novel’s main characters, Françoise and Xavière, as one woman who has multiple, contradictory, excessive selves. Thus approached, L’Invitée provides us with a thick description of one woman’s embodied consciousness and thereby shows us with specificity what a consciousness whose underlying structures reflect sexual difference looks like. This consciousness not only experiences itself as being both gendered, categorized, disciplined, and defined and in excess of these genders, categories, disciplines, and definitions at the same time, but also experiences its own self-relation through the presence of multiple selves who are each simultaneously attracted to and negating of the other. As such, the defining features of this consciousness involve experiences that I have respectively labeled “ontological multiplicity” and “auto-jealousy.”
机译:在本文中,我对西蒙娜·德·波伏娃的第一部主要著作《 L'Invitée》(她留在这里)进行了新的解读,以揭示文本是女权主义现象学哲学的重要起源。我对L'Invitée的阅读在三个方面明显偏离了学术上对文本的大部分理解:(1)包括应出版者要求从原始手稿中删去的“两个未出版的章节”,(2)认真对待波伏娃声称,现象学哲学通常比散文或论文更好地表现在小说中,而且(3)认为小说的主要人物弗朗索瓦兹和泽维尔是一个拥有多重,矛盾,过度自我的女人。通过这种方式,L'Invitée为我们提供了对一个女人的内在意识的详尽描述,从而向我们展示了一种其潜在结构反映出性别差异的意识是什么样的。这种意识不仅经历了自己的性别,分类,纪律和定义,而且同时超过了这些性别,类别,学科和定义,而且还通过多个自我的存在而经历了自己的自我关系。彼此同时被彼此吸引和否定。因此,这种意识的定义特征包括我分别标记为“本体论多样性”和“自动嫉妒”的经历。

著录项

相似文献

  • 外文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号