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Constructing 'the other': narrating religious boundaries in Zakir Nagar

机译:建构“另一个”:叙述扎基尔·纳加尔的宗教界限

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The research for this paper is based in a majority-Muslim neighbourhood in South Delhi, Zakir Nagar. As with most urban localities, the borders around Zakir Nagar are permeable—with residents frequently moving in and out of the neighbourhood and coming into contact with members of other religious groups. Many of the residents of Zakir Nagar have also lived in religiously mixed areas previously. Furthermore, although the neighbourhood is itself identified as 'Muslim', it is by no means homogeneous, so that multiple social boundaries operate even within this locality. This paper looks more closely at the issue of religious identity as it was narrated in relation to various and shifting 'others'. These 'others'—referred to in the context of friendship, neighbours and marriage as well as in terms of discrimination, riots and 'communalism'—were often identified as 'Hindus' or as 'non-Muslims', but were also often referred to members of different class, status or regional groups. Hence, boundaries around 'us' and 'them' shifted according to context and were contingent upon various factors alongside religious identity. Through the narratives of Zakir Nagar residents, religious identity emerged as itself a problematic category whose meaning and salience was continuously shifting.
机译:本文的研究基于扎基尔·纳加尔(Zakir Nagar)南德里的多数穆斯林社区。与大多数城市地区一样,扎基尔·纳加尔(Zakir Nagar)周围的边界通透,居民经常进出该社区,并与其他宗教团体的成员接触。扎基尔·纳加尔(Zakir Nagar)的许多居民以前也曾居住在宗教混杂的地区。此外,尽管该邻域本身被标识为“穆斯林”,但绝不是同质的,因此即使在该地区内也存在多个社会边界。本文针对宗教身份的问题进行了更为密切的探讨,因为它是关于各种“转移的”“他人”的叙述。这些“其他”(在友谊,邻居和婚姻中以及在歧视,骚乱和“共产主义”方面被指)通常被称为“印度教徒”或“非穆斯林”,但也经常被提及。给不同阶层,地位或地区团体的成员。因此,“我们”和“他们”周围的界限会根据上下文而变化,并取决于各种因素以及宗教认同。通过扎基尔·纳加尔(Zakir Nagar)居民的叙述,宗教身份本身成为一个有问题的类别,其含义和显着性不断变化。

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