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Liminality, Authority, and Value: Reported Speech in Epideictic Rhetoric

机译:合法性,权威和价值:流行修辞学的演讲

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Reported speech―the verbal phenomenon wherein a speaker attributes words or ideas to a previous speaker―is a highly potent rhetorical practice in epideictic oratory. Its role is not as straightforward as one might suppose, as exemplified by a case study of Native American powwow rhetoric. In this study, epideictic speakers typify and construct reported speech, using both analytic and formu laic modes to elaborate on ceremonial messages. I suggest that the role of re ported speech is twofold: to validate authority and to construct value. The for mulae in particular are useful rhetorical devices in reifying "equality" in pow wow social structure. Epideictic rhetoric employing reported speech does not merely perform the significance of a given society; it constructs and manipu lates interaction in order to minimize differential identities. More importantly, reported speech is a particular triadic discourse that parallels the transforma tion phase of ritual, known as liminality. This essay asserts that liminality is at the heart of all epideictic rhetoric and is thus crucial for understanding ritual discourse such as reported speech.
机译:报道的演讲是演讲者在演讲中将言语或思想归因于先前演讲者的一种口头现象,在流行的演讲中是一种非常有力的修辞实践。它的作用并不像人们想象的那么直接,就象美国原住民powwow言论的案例研究所证明的那样。在这项研究中,流行的演讲者使用分析和公式化模式来详细说明仪式性信息,从而对所报告的语音进行典型化和构造。我建议,报告言论的作用是双重的:验证权威和创造价值。穆拉语特别是在使社会结构中的“平等”化方面有用的修辞手段。使用报道的言论的流行修辞不仅表现出特定社会的意义;它构建和处理后期交互,以最小化差异身份。更重要的是,所报告的言语是一种特殊的三合会话语,与礼节的转化阶段(称为限制)平行。本文断言,限制性是所有流行病修辞学的核心,因此对于理解仪式性话语(例如所报告的言语)至关重要。

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