首页> 外文期刊>Church History: Studies in Christianity and Culture >Paracelsus: Medicine, Magic and Mission at the End of Time. By Charles Webster. New Haven, Conn.: Yale University Press, 2008. xiv + 326 pp. $40.00 cloth.
【24h】

Paracelsus: Medicine, Magic and Mission at the End of Time. By Charles Webster. New Haven, Conn.: Yale University Press, 2008. xiv + 326 pp. $40.00 cloth.

机译:Paracelsus:终结时的医学,魔法和使命。查尔斯·韦伯斯特。康涅狄格州纽黑文:耶鲁大学出版社,2008年。xiv + 326页。$ 40.00布。

获取原文
获取原文并翻译 | 示例
       

摘要

Though Theophrastus Bombastus von Hohenheim, known as Paracelsus, hasnbeen most extensively studied with regard to his place in the history ofnmedicine, recent scholarship has drawn attention to the religious dimensionnof his reforming efforts. This book continues that endeavor by offering anbroader look at Paracelsus’s aspirations and his place within the social andnintellectual environment of sixteenth-century Germany. Charles Websternshows how this controversial physician developed an audacious program ofn“root and branch reform” (1). His interest in medicine was only part of anlarger vision of a new world order that included extensive changes in bothnchurch and society. Viewing Paracelsus as a religious controversialist as wellnas a medical reformer, Webster notes in particular how his sense of living atna critical moment, at the end of time, energized his pugnacious campaign fornthe rejection of many traditional beliefs and practices.
机译:尽管被称为Paracelsus的Theophrastus Bombastus von Hohenheim对他在医学史上的地位进行了最广泛的研究,但最近的学术研究已将其注意力集中在他的改革工作的宗教方面。本书通过深入介绍Paracelsus的愿望及其在16世纪德国的社会和智力环境中的地位,继续了这一努力。查尔斯·韦伯斯特恩(Charles Webstern)展示了这位有争议的医生如何制定一项大胆的“根本和分支机构改革”计划(1)。他对医学的兴趣只是对新世界秩序的更广阔视野的一部分,这一新秩序包括了教会和社会的广泛变化。韦伯斯特将帕拉塞尔索斯视作宗教争议论者,而将韦纳斯视为医学改革家,他特别指出,他在危急时刻的生活意识在末了时如何激发了他的逼人运动,以拒绝许多传统的信仰和习俗。

著录项

相似文献

  • 外文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号