Is This My Recompense To Thee? Adam's Long Shadow in the History of Science The Fall of Man and the Foundations of Science. By Peter Harrison. Cambridge: Cambridge University Press, 2007. xii + 305 pp. $95.00 cloth. Adam's Ancestors: Race, Religion, and the Politics of Human Origins. By David Livingstone. Medicine, Science, and Religion in Historical Context. Baltimore, Md.: Johns Hopkins University Press, 2008. xii + 306 pp. $35.00 cloth.

Matthew Day

首页> 外文期刊>Church History: Studies in Christianity and Culture >Is This My Recompense To Thee? Adam's Long Shadow in the History of Science The Fall of Man and the Foundations of Science. By Peter Harrison. Cambridge: Cambridge University Press, 2007. xii + 305 pp. $95.00 cloth. Adam's Ancestors: Race, Religion, and the Politics of Human Origins. By David Livingstone. Medicine, Science, and Religion in Historical Context. Baltimore, Md.: Johns Hopkins University Press, 2008. xii + 306 pp. $35.00 cloth.

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Is This My Recompense To Thee? Adam's Long Shadow in the History of Science The Fall of Man and the Foundations of Science. By Peter Harrison. Cambridge: Cambridge University Press, 2007. xii + 305 pp. $95.00 cloth. Adam's Ancestors: Race, Religion, and the Politics of Human Origins. By David Livingstone. Medicine, Science, and Religion in Historical Context. Baltimore, Md.: Johns Hopkins University Press, 2008. xii + 306 pp. $35.00 cloth.

机译：这是我对你的补偿吗？亚当在科学史上的长长的阴影《人类的衰落与科学基础》。彼得·哈里森（Peter Harrison）。剑桥：剑桥大学出版社，2007年。xii + 305页。$ 95.00布。亚当的祖先：种族，宗教和人类起源的政治。大卫·利文斯通（David Livingstone）。历史背景下的医学，科学和宗教。马里兰州巴尔的摩：约翰霍普金斯大学出版社，2008年。xii + 306页。$ 35.00布。

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According to Sigmund Freud’s stratigraphic portrait of modernity, science hasnproduced three dislocating shocks. First, Nicolaus Copernicus bumped us fromnthe center of the universe by making the earth just another planet. Second,nCharles Darwin knocked us from the pinnacle of creation by making us justnanother accidental product of natural history. Finally, Freud himself deposednus from the throne of Cartesian rationality by demonstrating the power of thenunconscious. As he put it in the Introductory Lectures on Psychoanalysis,nthe ego “is not even master in its own house, but must content itself withnscanty information of what is going on unconsciously in its mind.”n1nThere is,nhowever, some irony in Freud’s vision. Although his history of science tellsna stirring tale of adolescent humiliation—sadly, we are not nearly asnimportant as we thought we were—we nevertheless remain at the narrativencenter of things. That is, even though science may wound our infantilennarcissism, it is still about us inasmuch as the measure of a scientiﬁcndiscovery’s signiﬁcance is how dramatically it affects our self-image.

机译：根据西格蒙德·弗洛伊德（Sigmund Freud）的现代性地层学肖像，科学已经产生了三项令人震惊的冲击。首先，尼古拉·哥白尼通过使地球成为另一个行星，将我们从宇宙中心撞击了。其次，查尔斯·达尔文（nCharles Darwin）使我们成为自然历史的另一种偶然产物，使我们脱离了创造的顶峰。最后，弗洛伊德本人通过展示当时无意识的力量，从笛卡尔理性的王位中废posed了。正如他在《精神分析入门讲义》中所说的那样，“自我甚至不是自己的主人，而是必须对自己意识中正在发生的事情知之甚少。” n1n然而，弗洛伊德的视野中有些讽刺意味。。尽管他的科学史告诉我们有关青春期屈辱的激动人心的故事-可悲的是，我们并不像我们认为的那样重要，但我们仍然处于事物的叙事中心。就是说，即使科学可能会伤害我们的婴儿触觉主义，但它仍然是关于我们的，因为科学发现意义的衡量标准是它如何极大地影响我们的自我形象。

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《Church History: Studies in Christianity and Culture》 |2009年第3期|p.632-639|共8页
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Matthew Day;
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