首页> 外文期刊>Church History: Studies in Christianity and Culture >What Is a Lollard? Dissent and Belief in Late Medieval England. By J. Patrick Hornbeck II. Oxford Theological Monographs 13. New York: Oxford University Press, 2010. xxiv + 241 pp. $125.00 cloth.
【24h】

What Is a Lollard? Dissent and Belief in Late Medieval England. By J. Patrick Hornbeck II. Oxford Theological Monographs 13. New York: Oxford University Press, 2010. xxiv + 241 pp. $125.00 cloth.

机译:什么是矮子?中世纪晚期英国的异见与信仰。 J.帕特里克·霍恩贝克二世牛津神学专着13.纽约:牛津大学出版社,2010年。xxiv+ 241页,每本125.00美元。

获取原文
获取原文并翻译 | 示例
       

摘要

This book is a model of how to write a monograph; it is also one of the bestnbooks on medieval heresy to appear for some time. The author may belabornWittgenstein’s “family” model a bit, but it is a useful angle of approachnnonetheless. The idea is that connections are more important than logicalncategories: lollardy reflects “broad attitudes rather than narrow theologicalnpropositions” (204). Lollard views varied according to webs of relationships:nblood ties, neighbors and friends, exposure to particular clergy, readings,ndiscussions in what we would call house churches, geography, and time.nThere was a natural difference between the subtle theological arguments ofnthe Oxford scholar John Wycliffe and his intellectual followers on the onenhand, and popular anticlericalism on the other, yet the two interwove.
机译:这本书是如何撰写专着的典范。它也是出现一段时间以来关于中世纪异端的最佳书籍之一。作者可能有点相信维特根斯坦(Wittgenstein)的“家庭”模型,但这仍然是一个有用的角度。这个想法是联系比逻辑范畴更重要:懒散反映“宽广的态度而不是狭窄的神学主张”(204)。劳拉德的观点因人际关系网而异:血缘关系,邻居和朋友,特定神职人员的接触,阅读,对我们所谓的家庭教会,地理和时间的讨论。约翰·威克利夫(John Wycliffe)和他的知识分子追随者在手头上流行,而另一些人则使用流行的抗神行为,但两者相互交织。

著录项

相似文献

  • 外文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号