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RETRACING LIBERALISM AND REMAKING NATURE: DESIGNER CHILDREN, RESEARCH EMBRYOS, AND FEATHERLESS CHICKENS

机译:追回自由主义和重蹈覆辙的自然风:设计师儿童,研究胚胎和无雏鸡

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ABSTRACTLiberal theory seeks to achieve toleration, civil peace, and mutual respect in pluralistic societies by making public policy without reference to arguments arising from within formative ideals about what gives value to human life. Does it make sense to set aside such conceptions of the good when it comes to controversies about stem cell research and the genetic engineering of people or animals? Whether it is reasonable to bracket our worldviews in such cases depends on how we answer the moral questions that the use of these biotechnologies presuppose. I argue that the moral language of liberal justice – of rights and duties, interests and opportunities, freedom and consent, equality and fairness – cannot speak to these underlying concerns about what the human embryo is, why the natural lottery matters to us, and whether ‘animal nature’ is worth preserving. I conclude that liberal theory is incapable of furnishing a coherent or desirable account to govern the way we use our emerging powers of biotechnology.
机译:ABSTRACTL纤维理论试图通过制定公共政策而不参考形成于理想中的关于赋予人类生命价值的内在论点来实现多元社会中的宽容,公民和平和相互尊重。在有关干细胞研究和人或动物基因工程的争论中,搁置这种善良观念是否有意义?在这种情况下将我们的世界观置于括号内是否合理,取决于我们如何回答使用这些生物技术所预设的道德问题。我认为,自由正义的道德语言–权利和义务,利益与机会,自由与同意,平等与公平–不能说出这些关于人类胚胎是什么,天然彩票对我们为何重要以及是否对我们产生潜在的担忧“动物的本性”值得保留。我得出的结论是,自由主义理论无法提供连贯或可取的解释来控制我们利用生物技术新兴力量的方式。

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