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'Wanton With Plenty' Questioning Ethno-historical Constructions of Sexual Savagery in Aboriginal Societies, 1788-1803

机译:“丰富的旺顿”质疑土著社会性野蛮行为的民族历史建构,1788-1803年

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Louis Nowra's recently published Bad Dreaming: Aboriginal Men's Violence Against Women and Children (2007) includes an ethno-historical study of gender relations in Aboriginal 'traditional' society, drawing on early explorers' observations and anthropological accounts. Inga Clendinnen likewise included a chapter on Aboriginal sexual politics in Dancing with Strangers (2003). This paper critiques their conclusions and methods, and closely analyses the same terrain—late eighteenth-century European representations of Aboriginal sexual relations. My aim is not to deny that there were instances of violence in the sexual conduct of eighteenth-century Aboriginal societies. Instead, this paper demonstrates that Nowra and Clendinnen's ethno-histories fail to present a holistic account of the myriad descriptions of Indigenous gender dynamics that permeate the European explorers' accounts.
机译:路易·诺瓦(Louis Nowra)最近出版的《坏梦:原住民对妇女和儿童的暴力行为》(2007)包括对原住民“传统”社会中性别关系的民族史研究,它借鉴了早期探险家的观察和人类学研究。英加·克兰丁宁(Inga Clendinnen)同样在《与陌生人共舞》(Dance with Strangers,2003)中包括了有关土著性政治的章节。本文对他们的结论和方法进行了评论,并仔细分析了同一地区,即18世纪后期的欧洲土著性关系代表。我的目的不是要否认十八世纪原住民社会的性行为中存在暴力事件。取而代之的是,本文证明了诺拉和克伦丁嫩的民族历史未能全面介绍贯穿欧洲探险家的各种关于土著性别动态的描述。

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