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Mixed Marriages in Jembrana, Bali: Mediation and Fragmentation of Citizenship and Identity in the Post-bomb(s) Bali World

机译:巴厘岛杰姆布拉纳邦的混血婚姻:炸弹袭击后的巴厘岛世界中公民身份的调解与分裂

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The focus of the present article is marriage between local Balinese Hindus and non-Hindu Indonesians in Jembrana, West Bali. Since the 1950s, Balinese Hindus have fought for the right to claim Hinduism as their officially recognised religious practice (agama) within the parameters of Indonesian citizenship. Now, 50 years later, in the post-bomb(s) Bali world, ethnicity (suku) and Hinduism are increasingly conflated to 'authenticate' Balinese identity. This conflation has been aided by the popular ethnic Balinese discourse known as 'Ajeg Bali' ('Bali standing strong'). The present paper discusses tensions between national citizenship and local identities, particularly as challenged by mixed marriages. Increasingly, throughout Indonesia religion has become a substitute for ethnicity that, in Hindu Bali, is also complicated by heredity caste. Based on ethnographic fieldwork in Bali over the past 10 years, the present paper examines marriages that cross social boundaries and highlights responses to mixed marriages between Hindus and Muslims in the Jembrana regency. Jembrana is significant to the discussion of mixed marriages because of its proximity to East Java across the Bali Strait and the histories shared by these regions.
机译:本文的重点是西巴厘岛Jembrana的当地巴厘岛印度教徒与非印度裔印尼人之间的婚姻。自1950年代以来,巴厘岛印度教徒一直在争取获得印度教作为其在印度尼西亚公民身份范围内得到官方承认的宗教习俗(agama)的权利。 50年后的今天,在炸弹袭击后的巴厘岛世界中,种族(suku)和印度教越来越多地被用来“认证”巴厘岛人的身份。这种混合得到了流行的巴厘岛民族话语“ Ajeg Bali”(“巴厘岛站稳”)的帮助。本文讨论了国家公民身份和当地身份之间的紧张关系,特别是在混合婚姻的挑战下。在整个印度尼西亚,宗教已逐渐成为种族的替代品,而在巴厘岛,印度教也因种姓而变得复杂。基于过去十年在巴厘岛进行的人种学实地考察,本文考察了跨越社会边界的婚姻,并着重强调了在吉姆布拉纳郡对印度教徒和穆斯林之间的混合婚姻的反应。杰姆布拉纳邦(Jembrana)对于讨论混血婚姻具有重要意义,因为它靠近巴厘海峡的东爪哇岛以及这些地区共有的历史。

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