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From Figure to Argument: Contrarium in Roman Rhetoric

机译:从图到论点:罗马修辞学中的矛盾

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In Roman rhetoric, contrarium was variably considered either a figure of speech or an argument. The paper examines the logical pattern of this type of argument, which according to Cicero is based on a third Stoic indemonstrable syllogism: The persuasiveness of this type of argument, however, vitally depends on the validity of the alleged ‹incompatibility’ forming its major premiss. Yet this appears to be the argument’s weak point, as the ‹incompatibilities’ employed generally hold for the most part only, and are reducible to topical argument schemes. This is why in practical usage such arguments are most often phrased as rhetorical questions, the persuasive force of which, enhanced by certain strategical maneuverings and fallacies, makes the audience swallow the argument.
机译:在罗马修辞学中,矛盾论被不同地认为是一种修辞手法或一种论点。本文研究了这种论证的逻辑模式,根据西塞罗的说法,该逻辑模式基于第三个斯多葛不可论的三段论:但是,这种论证的说服力在很大程度上取决于构成其主要前提的所谓“不相容性”的有效性。 。但这似乎是论点的弱点,因为通常采用的‹不相容性在大多数情况下都适用,并且可以简化为局部论证方案。这就是为什么这样的论点在实际使用中最常被表述为修辞问题,其说服力通过某些战略性的手法和谬误而增强,从而使听众难以接受。

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