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机译:社论

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Forming a community rather than segregating - in historical terms this is a relatively new ideal for architecture. In pre-modern times each social group lived separately, town and country were strictly divided into special zones for each class and every activity. Modernism made much rhetorical use of the concept of equality and designed romantically egalitarian social orders with community buildings and other collective facilities. In practice, however, for reasons of "hygiene" it built the completely dispersed city with uninviting mono-functional districts. It was only with the criticism of function-alism in the 1960s, the participation movements of the 1970s, the oil crisis and old city renovation projects in the 1980s that mixing social groups and functions became acceptable once again. Since then this has developed into an ideal but one that repeatedly meets its economic limits - for instance with regard to ground floor zones that are difficult to find a use for. Without politically shaped outline conditions - subsidies, building regulations zoning - it seems to function only with difficulty. Must this be the case? In the current issue we offer a reality check. Can the diverse, green city with short routes only be achieved through decreed top-down planning or can it develop organically through bottom-up movements? Part of the answer appears to lie in the scale and the size. Tyrolean village dwellers such as those in Fliess or Kals took matters into their own hands in order to stop migration and functional atrophy and to work out and implement successful new, communal and sustainable development concepts in a democratic way. Two exemplary new diverse urban districts in Zurich show the urban context for such projects. Here the anniversary of a cooperative ignited the spark for consistently communitarian and inclusive approaches to planning, which are already the subject of widespread discussion. Therefore, in order to reform our large cities there is a need for both factors -bottom-up and top-down, in short: social consensus. Creating this is, in turn, an educational problem - once again everything begins with enlightenment. In this regard with its Vienna Biennale MAK in Vienna is making a valuable contribution - we report about this online and in the journal. Change is picking up speed.
机译:形成一个社区而不是孤立-从历史的角度来看,这是一个相对较新的建筑理想。在近现代时期,每个社会群体分别生活,城镇和乡村被严格划分为每个阶级和每个活动的特殊区域。现代主义在修辞上大量使用平等概念,并通过社区建筑和其他集体设施设计出浪漫的平等社会秩序。然而,实际上,出于“卫生”的原因,它建造了一个完全分散的城市,并没有吸引人的单一功能区。只有在1960年代对功能主义的批评,1970年代的参与运动,石油危机和1980年代的旧城改造项目之后,社会群体和功能的混合才再次被接受。从那时起,这已发展成为一种理想的选择,但它一再满足其经济极限-例如,在难以找到用途的地下区域方面。没有政治形状的轮廓条件-补贴,建筑法规分区-它似乎很难发挥作用。一定是这样吗?在本期杂志中,我们提供了现实检查。只能通过减少的自上而下的规划才能实现具有短途路线的多样化,绿色的城市,还是只能通过自下而上的运动有机发展?答案的一部分似乎在于比例和大小。提洛尔村的居民,例如苍蝇或卡尔斯的居民,将事情掌握在自己手中,以阻止移民和功能性萎缩,并以民主的方式制定和实施成功的新的,社区和可持续发展的概念。苏黎世的两个典型的新的多样化市区展现了此类项目的城市环境。在这里,合作社成立一周年纪念点燃了统一的社区主义和包容性规划方法的火花,这些方法已经成为广泛讨论的主题。因此,为了改革我们的大城市,简而言之,就是自下而上和自上而下这两个因素:社会共识。反过来,这是一个教育问题-一切再次从启蒙开始。在这方面,维也纳MAK将在维也纳双年展上做出宝贵的贡献-我们在网上和期刊上对此进行了报道。变化正在加快速度。

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