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Searching for the Promised Land: Examining Dr Martin Luther King's Concept of the Beloved Community

机译:寻找应许之地:审查马丁·路德·金博士的心爱社区

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摘要

4 April 2008 marked the 40th anniversary of Dr King's assassination in Memphis, Tennessee. Since his murder we have seen Dr King's message of social justice, the growing threat of militarism, the threat the USA's burgeoning empire posed, and his goal of ending injustice boiled down to a few words spoken in Washington DC when he declared his dream to see his children grow up in a society free of race prejudice. This paper engages with Dr King's work and presents a more geographically sophisticated understanding of King's legacy than the oft repeated Washington speech. Through an analysis of Dr King's concept of the Beloved Community, 1 argue that Dr King's work stems from the experiences of the Black Atlantic world. Consequently, we should see Dr King's social theory as part of a larger anti-colonial struggle which sought to integrate African American and Western notions of community, which holds contemporary importance as a counterpoint to current neoliberal conceptions of community.
机译:2008年4月4日是金博士在田纳西州孟菲斯遇刺40周年。自从他被谋杀以来,我们已经看到金博士传达的社会正义信息,军国主义的威胁日益增加,美国迅速崛起的帝国构成的威胁以及他消除不公正的目标归结为华盛顿特区在他宣布梦to以求时所讲的几句话。他的孩子在一个没有种族偏见的社会中长大。本文与金博士的工作息息相关,与华盛顿一再重复的演讲相比,它对金氏的遗产提出了更为地理上的理解。通过对金博士的“挚爱社区”概念的分析,[1]认为金博士的工作源于黑大西洋世界的经验。因此,我们应该将金博士的社会理论看作是一场更大的反殖民斗争的一部分,该斗争力求将非裔美国人和西方的社区观念融合在一起,而这与当代的新自由主义社区观念相对应,具有当代重要性。

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