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‘Seyiyakhuluma’: IsiZulu as a new language for political and corporate mass communication through mobile telephony

机译:“ Seyiyakhuluma”:IsiZulu作为通过移动电话进行政治和企业大众传播的新语言

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Jacob Zuma's political and personal escapades have unleashed in unprecedented forms a mobile phone culture that has for the first time transgressed dominant European linguistic boundaries. From the moment of a build-up of his case on alleged involvement in the arms deal scandal and subsequent firing from the vice-presidency, the rape case and the Polokwane fall-out between Zuma and Mbeki's supporters, mobile ringtones and communication between users predominantly moved beyond English or Afrikaans linguistic boundaries. Ringtones of songs, popularised by a maskandi musical group, Izingane zoMa, later used by the ‘friends of Jacob Zuma’ as income generation strategies in order to pay for his many court cases, were distributed and circulated through a network of mobile phone users in isiZulu language. The success of isiZulu-language ringtones spurred on further experimentations with other forms of broad-based communication models using this new media form. The company, Peach Mobile, which describes itself in its webpage as the creators of the ‘most insane mobile content and comedy tones’, was the next conspicuous entity to offer some of its funniest ringtones in isiZulu language. From then on a host of other companies ranging from record companies to life and burial insurance companies such as Clientele, started to offer mobile content in isiZulu language. This article, in line with recent studies on mobile phone culture, demonstrates, firstly, how the ‘unofficial’ mass communication form embodied in this technology has been made to foster alternative perceptions which were in line with mass perception about Zuma, thereby contributing to unsettling and derailing scathing mainstream media perspectives of him. Secondly, it also demonstrates how this new form of mobile telephony has been appropriated and used by corporate South Africa to exploit certain marginal cultural notions - related to life, death and spirituality, for the improved penetration of remote and initially excluded markets and for the maintenance of a brand presence even if it is outside mainstream advertising space.View full textDownload full textKeywordsreversion, mobile telephony, linguistic boundaries, ringtones, communication ecologyRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/14725843.2012.657830
机译:雅各布·祖玛(Jacob Zuma)的政治和个人出身已经以前所未有的形式释放了一种手机文化,该文化首次超越了欧洲的主要语言界限。从他涉嫌参与武器交易丑闻的案子增加到随后被副总统开除的那一刻起,强奸案和祖马和姆贝基的支持者之间的强奸案和波罗克瓦尼事件,手机铃声和用户之间的主要交流超越了英语或南非语的语言界限。由蒙扎曼迪音乐团Izingane zoMa推广的歌曲铃声,后来被“ Jacob Zuma的朋友”用作创收策略,以支付他的许多官司,并通过移动网络分发和分发isiZulu语言的手机用户。使用这种新的媒体形式,在以其他形式的广泛基础的通信模型进行进一步的试验之后,刺激了isiZulu语言铃声的成功。名为Peach Mobile的公司在其网页上称自己是“最疯狂的移动内容和喜剧音调”的创造者,是下一个以isiZulu语言提供其最有趣的铃声的知名公司。从那时起,从唱片公司到人寿保险和安葬保险公司等众多其他公司开始以isiZulu语言提供移动内容。本文根据对手机文化的最新研究,首先展示了如何利用这项技术体现的“非官方”大众传播形式,以培养与大众对祖玛的看法相符的替代看法,从而助长了他对主流媒体的严厉批评和不安。其次,它还展示了南非公司如何采用和使用这种新型的移动电话来利用某些与生活,死亡和灵性有关的边际文化概念,以改善偏远和最初被排斥的市场的渗透率以及维护即使在主流广告空间之外,也没有品牌影响力。 ,technorati,可口,linkedin,facebook,stumbleupon,digg,google,更多”,发布号:“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/14725843.2012.657830

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