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Is Narcissism Undermining Critical Reflection in Our Business Schools?

机译:自恋是否正在损害我们商学院的批判性反思?

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In this paper, we connect with claims that our students are struggling with critical reflection. We propose that hampering critical reflection is a form of narcissism, which we define using Ovid's classical myth. Narcissus' errors highlight the risks of noncritical reflection, involving the deceptions of familiarity and the appropriation of meaning. Narcissus' journey from reflection to critical reflection triggers an ethical crisis, but for us, such a journey can be a spur to reflexivity, emphasizing the contingency of our knowledge claims and the ethics of our presence in the world. Woven through our discussion is the theme of power. Narcissus' initially naive reflection incorporates the power to control meaning, and he proves incapable of relinquishing control over others to develop greater control over himself. We call for a softening of the distinctions in the management literature between (individual-psychological) reflection and (relational-political) critical reflection, arguing that our exploration of narcissism reveals the political-in-the-personal. We present practical suggestions for the classroom, including how to explain critical reflection to students and what pitfalls to avoid when reviewing and giving feedback on the work of others. These ideas have particular applicability to peer-learning approaches, but also have relevance for the teaching and role-modeling of leadership.
机译:在本文中,我们与声称我们的学生正在努力地进行批判性反思有关。我们建议,阻碍批判性反思是一种自恋的形式,这是我们根据奥维德的经典神话来定义的。水仙的错误突出了非批判性反思的风险,其中包括对熟悉性的欺骗和对意义的挪用。水仙从反思到批判性反思的旅程引发了道德危机,但对我们而言,这样的旅程可能会刺激反思性,强调我们的知识主张的偶然性以及我们在世界上的存在的道德规范。通过我们的讨论编织的是权力的主题。水仙最初的天真思考就包含了控制意义的能力,他证明了不能放弃对他人的控制,从而可以更好地控制自己。我们呼吁软化管理文献中(个人心理的)反思和(关系政治的)批判性反思之间的区别,认为我们对自恋的探索揭示了个人的政治。我们为课堂提供实用的建议,包括如何向学生解释批判性反思以及在审查他人的工作并提供反馈时应避免的陷阱。这些想法特别适用于同伴学习方法,但也与领导力的教学和角色建模有关。

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