首页> 美国卫生研究院文献>Taylor Francis Open Select >Sidetracked by trolleys: Why sacrificial moral dilemmas tell us little (or nothing) about utilitarian judgment
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Sidetracked by trolleys: Why sacrificial moral dilemmas tell us little (or nothing) about utilitarian judgment

机译:被手推车困住了:为什么牺牲品的道德困境对功利主义的判断告诉我们很少(或什么也没有)

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摘要

Research into moral decision-making has been dominated by sacrificial dilemmas where, in order to save several lives, it is necessary to sacrifice the life of another person. It is widely assumed that these dilemmas draw a sharp contrast between utilitarian and deontological approaches to morality, and thereby enable us to study the psychological and neural basis of utilitarian judgment. However, it has been previously shown that some sacrificial dilemmas fail to present a genuine contrast between utilitarian and deontological options. Here, I raise deeper problems for this research paradigm. Even when sacrificial dilemmas present a contrast between utilitarian and deontological options at a philosophical level, it is misleading to interpret the responses of ordinary folk in these terms. What is currently classified as “utilitarian judgment” does not in fact share essential features of a genuine utilitarian outlook, and is better explained in terms of commonsensical moral notions. When subjects deliberate about such dilemmas, they are not deciding between opposing utilitarian and deontological solutions, but engaging in a richer process of weighing opposing moral reasons. Sacrificial dilemmas therefore tell us little about utilitarian decision-making. An alternative approach to studying proto-utilitarian tendencies in everyday moral thinking is proposed.
机译:道德决策的研究一直以牺牲困境为主导,为了挽救数条生命,必须牺牲另一个人的生命。人们普遍认为,这些困境在功利主义和义务论道德方法之间形成了鲜明的对比,从而使我们能够研究功利主义判断的心理和神经基础。但是,以前已经证明,一些牺牲的困境无法在功利主义和道义主义的选择之间呈现出真正的对比。在这里,我为这种研究范式提出了更深层次的问题。即使在哲学层面上,牺牲主义的困境在功利主义和道义主义的选择之间形成了对比,用这些术语来解释普通民众的回应也是误导性的。实际上,目前被归类为“功利主义判断”的东西并没有真正的功利主义观点的基本特征,而可以用常识性的道德观念更好地加以解释。当受试者在思考这样的困境时,他们不是在对立的功利主义和道义主义的解决方案之间做出选择,而是参与了衡量相反的道德理由的更丰富的过程。因此,牺牲性的困境对功利主义的决策知之甚少。提出了一种在日常道德思维中研究原始功利主义倾向的替代方法。

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