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The Scientific Self: Reclaiming Its Place in the History of Research Ethics

机译:科学自我:在研究伦理史上的地位

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摘要

How can the history of research ethics be expanded beyond the standard narrative of codification—a story that does not reach back beyond World War II—without becoming so broad as to lose all distinctiveness? This article proposes a history of research ethics focused on the “scientific self,” that is, the role-specific identity of scientists as typically described in terms of skills, competencies, qualities, or dispositions. Drawing on three agenda-setting texts from nineteenth-century history, biology, and sociology, the article argues that the “revolutions” these books sought to unleash were, among other things, revolts against inherited conceptions of scientific selfhood. They tried to redefine the scientific self in their respective fields of inquiry by advocating particular catalogs of virtues or character traits. These ideals of selfhood, their contested nature notwithstanding, translated into practice in so far as they influenced hiring and selection policies and found their way into educational systems. The project of reclaiming the scientific self as an important subject of study in the history of research ethics is not an antiquarian pursuit, but related to an ethical question faced by scientists today: How are their scientific selves being shaped by funding schemes, research evaluation protocols, and academic hiring policies?
机译:如何将研究伦理学的历史扩展到编纂的标准叙述之外(这个故事不能追溯到第二次世界大战之后),而又不会变得如此广泛以至于失去所有独特性?本文提出了以“科学自我”为重点的研究伦理的历史,即以角色,能力,素质或性格描述的科学家的特定角色身份。文章借鉴了19世纪历史,生物学和社会学的三份议程设定文本,认为这些书试图发动的“革命”是对传统科学自我观念的反叛。他们通过提倡特殊的美德或性格特征目录,试图在各自的研究领域重新定义科学自我。这些自我理想,尽管有争议的性质,但在影响雇用和选拔政策并进入教育体系的范围内转化为实践。将科学自我作为研究伦理学历史上重要研究课题的项目不是古怪的追求,而是与当今科学家面临的伦理问题相关的:他们的科学自我如何受到资助计划,研究评估协议的影响,以及学术招聘政策?

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