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The ethics of diplomatic criticism: The Responsibility to Protect Just War Theory and Presumptive Last Resort

机译:外交批评的伦理:保护的责任正义战争理论和假定的不得已的手段

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摘要

This article presents the ethical case for diplomatic criticism as a response to mass atrocities and serious external aggression. It argues, in short, that states have a moral duty to criticise the offending parties. More specifically, it argues that diplomatic criticism is often a plausible and preferable alternative to other means of addressing serious external aggression and mass atrocities (such as war, economic sanctions and other diplomatic measures). It also argues that diplomatic criticism is often preferable to doing nothing, and that even if other means are undertaken, states should engage in diplomatic criticism as well. There are two subsidiary aims of the article. The first is to reject some of the worries surrounding international hypocrisy — I aim to show that even hypocritical diplomatic criticism may be obligatory. The second is to highlight the impact on Just War Theory of considering in more detail the ethical issues raised by the alternatives to war, such as diplomatic criticism, and, more specifically, to present a new account of the last resort principle, which I call ‘Presumptive Last Resort’.
机译:本文提出了外交批评的道德案例,以回应大规模暴行和严重的外部侵略。简而言之,它认为国家在道德上有责任批评违法的政党。更具体地说,它认为,外交批评通常是对付解决严重外部侵略和大规模暴行的其他手段(例如战争,经济制裁和其他外交措施)的合理和可取的选择。它还认为,外交批评通常比无所事事更可取,而且即使采取其他手段,国家也应该进行外交批评。本文有两个辅助目标。首先是要消除围绕国际伪善的一些担忧-我的目的是表明,即使伪善的外交批评也可能是强制性的。第二个是强调对正义战争理论的影响,即更详细地考虑战争替代办法所引起的伦理问题,例如外交批评,更具体地说,是对最后手段的新解释,我称之为“最后的推定手段”。

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