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Social structures power and resistance in monist sociology: (New) materialist insights

机译:一元社会学中的社会结构权力和抵抗:(新)唯物主义见解

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摘要

Though mainstream sociological theory has been founded within dualisms such as structure/agency, nature/culture, and mind/matter, a thread within sociology dating back to Spencer and Tarde favoured a monist ontology that cut across such dualistic categories. This thread has been reinvigorated by recent developments in social theory, including the new materialisms, posthumanism and affect theories. Here we assess what a monist or ‘flat’ ontology means for sociological understanding of key concepts such as structures and systems, power and resistance. We examine two monistic sociologies: Bruno Latour’s ‘sociology of associations’ and DeLanda’s ontology of assemblages. Understandings of social processes in terms of structures, systems or mechanisms are replaced with a focus upon the micropolitics of events and interactions. Power is a flux of forces or ‘affects’ fully immanent within events, while resistance is similarly an affective flow in events producing micropolitical effects contrary to power or control.
机译:尽管主流社会学理论是在二元论(例如结构/机构,自然/文化和思想/物质)中建立的,但是可以追溯到斯宾塞(Spencer)和塔德(Tarde)的社会学中的一个线程则倾向于一元本体论,这种本体论跨越了这种二元论范畴。社会理论的最新发展(包括新的唯物主义,后人文主义和情感理论)为这一主线注入了新的活力。在这里,我们评估一元论或“扁平化”本体论对诸如结构和系统,权力和抵抗之类的关键概念的社会学理解的含义。我们研究了两种一元社会学:布鲁诺·拉图尔(Bruno Latour)的“协会社会学”和德兰达的集合本体论。对社会过程在结构,系统或机制方面的理解被替换为对事件和互动的微观政治的关注。权力是事件中完全内在的力量或“影响”的通量,而抵抗力同样是事件中的情感流,产生与权力或控制相反的微观政治影响。

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