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Smarter Than Thou, Holier Than Thou: The Dynamic Interplay Between Cognitive and Moral Enhancement

机译:比你聪明,比你聪明:认知与道德提升之间的动态相互作用

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摘要

The debate about the desirability of using drugs to enhance human skills encompasses cognitive abilities such as memory and attention, and moral capacities such as emotional empathy and a sense of fairness. These two strands of literature in bioethics have grown relatively independent from each other, and an implicit framing assumption has emerged suggesting that apparently morally neutral cognitive capacities and paradigmatically moral capacities are distinct and vary independently of each other. Here, we identify key distinctions between competing accounts of cognitive enhancement and moral enhancement and argue that, despite the polarized nature of the bioethical debate, cognitive and moral capacities are intertwined. For example, moral behavior can be improved by enhancing “morally neutral” abilities such as attention span; and cognitive skills can be honed by means of socio-moral interaction. Further, cognitive skill is frequently assigned the abstract status of virtue and treated in the same way as more paradigmatically “moral” traits. We argue that the distinction between moral and cognitive enhancement is more apparent than real, since despite being nominally treated as distinct, cognitive and moral skills are frequently interdependent. As such we present evidence to support the claim that the enhancement of these two kinds of capacities cannot be clearly disaggregated from each other in the way that the theoretical poles of the debate in the literature suggest. We synthesize relevant scientific and bioethical literature and combine it with a line of analysis derived from Peter Hacker to show more clearly the terms of what can be said intelligibly about cognitive and moral skills and their enhancement. As a result of this analysis, we conclude that ethical questions in human bioenhancement are only fully intelligible at the level of persons imbued with feelings, thoughts, intentions, desires, values, and abilities, embedded within a particular social context, rather than at the level of pharmacological modulation of particular cognitive or affective capacities which, though conceptually distinguishable, in the embodied context of moral agency are profoundly intertwined.
机译:关于使用药物来提高人类技能的可取性的辩论包括诸如记忆和注意力之类的认知能力,以及诸如情感移情和公平感之类的道德能力。生物伦理学的这两条文献已经相对独立地增长,并且出现了隐含的框架假设,表明在道德上中立的认知能力和范式上的道德能力显然是不同的,并且彼此独立。在这里,我们确定了认知增强和道德增强之间相互竞争的叙述之间的主要区别,并认为,尽管生物伦理学辩论具有两极分化的性质,但认知能力和道德能力却是交织在一起的。例如,可以通过增强“道德中立”能力(例如注意力跨度)来改善道德行为;可以通过社会道德互动来磨练认知能力。此外,认知技能经常被赋予美德的抽象地位,并以更范式的“道德”特质相同的方式对待。我们认为,道德和认知能力之间的区别比真实更明显,因为尽管名义上被视为独特的能力,但认知和道德能力却经常相互依存。因此,我们提供了证据支持以下论点:两种能力的增强不能以文献中辩论的理论极点暗示的方式清楚地彼此区分。我们综合了相关的科学和生物伦理学文献,并将其与彼得·哈克(Peter Hacker)进行的分析相结合,以更清晰地显示可以理解的认知和道德技能及其增强的术语。分析的结果是,我们得出的结论是,人类生物增强中的伦理问题仅在特定的社会环境中,而不是在特定的社会环境中,具有情感,思想,意图,欲望,价值观和能力的人才能完全理解。特定认知或情感能力的药理学调节水平,尽管在概念上是可区分的,但在精神行为的具体体现下却是深深交织在一起的。

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