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Aboriginal and Torres Strait Islander Worldviews and Cultural Safety Transforming Sexual Assault Service Provision for Children and Young People

机译:土著和托雷斯海峡岛民的世界观与文化安全改变了为儿童和年轻人提供性侵犯服务的规定

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摘要

Child Sexual Assault (CSA) in Aboriginal and Torres Strait Islander communities is a complex issue that cannot be understood in isolation from the ongoing impacts of colonial invasion, genocide, assimilation, institutionalised racism and severe socio-economic deprivation. Service responses to CSA are often experienced as racist, culturally, financially and/or geographically inaccessible. A two-day forum, National Yarn Up: Sharing the Wisdoms and Challenges of Young People and Sexual Abuse, was convened by sexual assault services to identify the main practice and policy concerns regarding working with Aboriginal and Torres Strait Islander children and young people (C&YP), families and communities in the context of CSA. The forum also aimed to explore how services can become more accountable and better engaged with the communities they are designed to support. The forum was attended by eighty invited Aboriginal and Torres Strait Islander and non-Aboriginal youth sexual assault managers and workers representing both “victim” and “those who sexually harm others” services. In keeping with Aboriginal Community-Based Research methods forum participants largely directed discussions and contributed to the analysis of key themes and recommendations reported in this article. The need for sexual assault services to prioritise cultural safety by meaningfully integrating Aboriginal and Torres Strait Islander Worldviews emerged as a key recommendation. It was also identified that collaboration between “victims” and “those who sexually harm” services are essential given Aboriginal and Torres Strait Islander C&YP who sexually harm others may have also been victims of sexual assault or physical violence and intergenerational trauma. By working with the whole family and community, a collaborative approach is more likely than the current service model to develop cultural safety and thus increase the accessibility of sexual assault services.
机译:土著居民和托雷斯海峡岛民社区的儿童性侵害是一个复杂的问题,不能将其与殖民主义入侵,种族灭绝,同化,制度化种族主义和严重的社会经济剥夺的持续影响孤立地理解。对CSA的服务响应通常是种族主义的,在文化,财务和/或地理上都难以接近。性侵犯服务机构召开了一个为期两天的论坛,名为“全国性学习:分享年轻人的智慧和挑战以及性虐待”,以确定与土著和托雷斯海峡岛民儿童和年轻人合作​​的主要做法和政策关注点(C&YP ),CSA中的家庭和社区。该论坛还旨在探讨服务如何变得更加负责,并更好地与其旨在支持的社区互动。出席该论坛的有80名受邀原住民和托雷斯海峡岛民以及代表​​“受害者”和“性伤害他人”服务的非原住民青年性攻击经理和工人。与基于土著社区的研究方法保持一致,论坛参与者在很大程度上指导了讨论,并为分析本文所报告的关键主题和建议做出了贡献。一项重要建议是,需要通过性侵犯服务来通过有意义地融合土著和托雷斯海峡岛民世界观来优先考虑文化安全。还确定,鉴于原住民和托雷斯海峡岛民C&YP对他人造成性伤害,“受害者”和“性伤害者”服务之间的合作是必不可少的,他们也可能是性攻击或人身暴力和代际创伤的受害者。通过与整个家庭和社区合作,比目前的服务模式更有可能采用协作方式来发展文化安全,从而增加性侵犯服务的可及性。

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