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The Importance of Moral Construal: Moral versus Non-Moral Construal Elicits Faster More Extreme Universal Evaluations of the Same Actions

机译:道德识解的重要性:道德与非道德的识解引发更快更极端同样的动作的通用评估

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摘要

Over the past decade, intuitionist models of morality have challenged the view that moral reasoning is the sole or even primary means by which moral judgments are made. Rather, intuitionist models posit that certain situations automatically elicit moral intuitions, which guide moral judgments. We present three experiments showing that evaluations are also susceptible to the influence of moral versus non-moral construal. We had participants make moral evaluations (rating whether actions were morally good or bad) or non-moral evaluations (rating whether actions were pragmatically or hedonically good or bad) of a wide variety of actions. As predicted, moral evaluations were faster, more extreme, and more strongly associated with universal prescriptions—the belief that absolutely nobody or everybody should engage in an action—than non-moral (pragmatic or hedonic) evaluations of the same actions. Further, we show that people are capable of flexibly shifting from moral to non-moral evaluations on a trial-by-trial basis. Taken together, these experiments provide evidence that moral versus non-moral construal has an important influence on evaluation and suggests that effects of construal are highly flexible. We discuss the implications of these experiments for models of moral judgment and decision-making.
机译:在过去的十年中,直觉主义的道德模式对以下观点提出了挑战:道德推理是做出道德判断的唯一甚至主要手段。相反,直觉主义模型假定某些情况会自动引发道德直觉,从而指导道德判断。我们目前进行的三个实验表明,评估也容易受到道德与非道德建构的影响。我们让参与者对各种各样的行为进行道德评估(评估行为在道德上是好还是坏)或非道德评估(评估行为在实用上或享乐主义上是好还是坏)。如预料的那样,道德评价比通用处方更快,更极端,更紧密地关联在一起(普遍认为,绝对没有人或每个人都应参与某项行为),而不是对同一行为进行非道德(务实或享乐)评价。此外,我们表明,人们有能力在逐个审判的基础上灵活地从道德评估转变为非道德评估。综上所述,这些实验提供了证据,证明道德与非道德建设者对评估具有重要影响,并表明建设者的影响具有高度的灵活性。我们讨论了这些实验对道德判断和决策模型的意义。

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