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Not Noble Savages after all: Limits to early altruism

机译:毕竟不是高贵的野蛮人:早期利他主义的局限性

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摘要

Many scholars draw on evidence from evolutionary biology, behavioral economics, and infant research to argue that humans are “noble savages”, endowed with indiscriminate kindness. We believe this is mistaken. While there is evidence for an early-emerging moral sense – even infants recognize and favor instances of fairness and kindness amongst third parties – altruistic behaviors are selective from the start. Babies and young children favor those who have been kind to them in the past, and favor familiar individuals over strangers. They hold strong biases for ingroup over outgroup and for self over other, and indeed are more unequivocally selfish than older children and adults. Much of what is most impressive about adult morality arises not through inborn capacities, but a fraught developmental process that involves exposure to culture and the exercise of rationality.
机译:许多学者借鉴进化生物学,行为经济学和婴儿研究的证据,认为人类是“高尚的野蛮人”,被赋予了无差别的善良。我们认为这是错误的。尽管有证据表明一种较早出现的道德意识-甚至婴儿也认可并偏爱第三方之间的公平与善意的实例-利他行为从一开始就具有选择性。婴儿和幼儿偏爱那些过去对他们友善的人,并且喜欢熟悉的人而不是陌生的人。他们对内在群体,外在群体以及自我对其他群体具有强烈的偏见,并且确实比大龄儿童和成年人更明确地自私。关于成人道德的最令人印象深刻的大部分不是通过天生的能力产生的,而是一个充满生气的发展过程,其中涉及文化和理性的运用。

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