首页> 美国卫生研究院文献>other >Defending Oneself From Tourists: The Counter-Environmental Bubble
【2h】

Defending Oneself From Tourists: The Counter-Environmental Bubble

机译:防卫游客:反环境泡沫

代理获取
本网站仅为用户提供外文OA文献查询和代理获取服务,本网站没有原文。下单后我们将采用程序或人工为您竭诚获取高质量的原文,但由于OA文献来源多样且变更频繁,仍可能出现获取不到、文献不完整或与标题不符等情况,如果获取不到我们将提供退款服务。请知悉。

摘要

According to the Environmental Bubble Theory, tourists perform a series of strategies in order to remain anchored to their residential spots. The environmental bubble is constituted by a sort of social pellicule able to immunize tourists from the identity/cultural attacks which the visit to a foreign country implies. Such a pellicule is activated by the tourists themselves as they decide to travel in group or, for example, to eat only at the restaurants proposing their own national cuisine, and so on. Generally the potential cultural shock of residents is not taken into consideration in literature, even if it is plausibile to make the hypothesis of a counter-environmental bubble performed by the residents in order to defend their own culture and their identity from the attacks of mass tourism, especially for cities that live on tourism, as, for example, Florence or Siena do. Our study aims at testing the access to local tradition made available in promotional material. The hypothesis we propose is that there should exist a difference in promoting cultural heritage and intimate culture. The intimate culture refers to the living culture, the way of living, comprehending cuisine, education, religion, the way by which the role of females and males are performed, and so on. On the other hand, the cultural heritage, or historical culture, makes reference to a culture meant as belonging to the whole mankind, as it happens, for example, for archeological sites or museums. In more detail, we propose the hypothesis that the intimate culture is maintained unaccessible for tourists' gaze, or at least accessible only in the shape of a spectacularized event, the so called pseudo-event of Boorstin. Using the software NUD*IST we analyzed the promotional material of the city of Siena. Our results confirm Boorstin's theory about pseudo-events realized for tourists. The difference between cultural heritage and intimate culture promotion we have revealed shows an additional lecture of the Boorstinian framework, which makes an echo to the environmental bubble theory (Cohen, ), stressing the risk in terms of social and cultural identity tourism implies for both residents and tourists.
机译:根据“环境泡沫理论”,游客采取一系列策略以保持其住所位置。环境泡沫由一种能够使游客免于外国访问所暗示的身份/文化攻击的社交技巧构成。当游客决定集体旅行或例如仅在提出自己的民族美食的餐馆就餐时,游客自己会激活这种拼写法。通常,即使为居民维护自己的文化和身份以免受大众旅游的侵害捍卫自己的文化和身份,在文献中也没有考虑到居民的潜在文化冲击,即使为居民进行反环境泡沫这一假设是可能的。 ,尤其是对于像佛罗伦萨或锡耶纳这样以旅游为生的城市。我们的研究旨在测试宣传材料中对当地传统的获取。我们提出的假设是,在促进文化遗产和亲密文化方面应该存在差异。亲密文化是指生存文化,生活方式,理解美食,教育,宗教信仰,男女角色的履行方式等。另一方面,文化遗产或历史文化是指一种文化,例如在考古遗址或博物馆中,这种文化属于全人类。更详细地说,我们提出这样一种假说,即游客观看时无法保持亲密文化,或者至少只能以壮观事件(即所谓的Boorstin假事件)的形式访问亲密文化。使用NUD * IST软件,我们分析了锡耶纳市的宣传材料。我们的结果证实了Boorstin的关于为游客实现的伪事件的理论。我们揭示的文化遗产和亲密文化促进之间的区别显示了关于博斯汀框架的另一场演讲,这与环境泡沫理论(Cohen,)相呼应,并强调了旅游对双方居民的社会和文化认同风险和游客。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
代理获取

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号