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Birth order and male androphilia in Samoan faafafine

机译:萨摩亚妇女的出生顺序和男性恋爱症

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摘要

The manner in which male androphilia is publicly expressed varies cross-culturally. As such, it is unclear whether distinct or common underlying causal processes characterize male androphilia in different cultures. Establishing the existence of cross-cultural universals in male androphilia is one means of ascertaining whether common biological bases underlie this phenomenon despite its culturally distinct forms. The evidence that the number of older biological brothers increases the odds of androphilia in later-born males has been well documented for Western samples (i.e. the fraternal birth order effect); but there is little evidence for this effect in non-Western samples. Here, we compare the birth order of androphilic males (i.e. fa'afafine) and gynephilic males from the politically autonomous Polynesian nation of Independent Samoa. Results indicate that relative to gynephilic males, fa'afafine tend to have more siblings and are generally later born when birth order is quantified using Slater, fraternal and sororal indices. More specifically, fa'afafine tend to have a greater number of older brothers, older sisters and younger brothers. We discuss the observed effects in relation to the differing reproductive patterns exhibited by the mothers of fa'afafine and gynephilic males, and to existing social and biological theories for sexual orientation.
机译:男性双性恋症的公开表达方式因跨文化而异。因此,目前尚不清楚不同文化中男性雄激素增多症的特征是独特的还是共同的潜在原因过程。建立跨性别普遍性在雄性恋童癖症中的存在是一种确定常见的生物学基础是否是这种现象(尽管其文化形式不同)的一种手段。对于西方样本,有充分的证据证明年龄较大的生物学兄弟的数量会增加后出生的男性中恋童癖的几率(即兄弟般的出生顺序效应);但是在非西方国家的样本中几乎没有证据表明这种效应。在这里,我们比较了来自政治上独立的波利尼西亚国家萨摩亚的男同性恋者(即fa'afafine)和男同性恋者的出生顺序。结果表明,相对于男同性恋者,fa'afafine倾向于有更多的兄弟姐妹,并且通常在使用Slater,兄弟和口头指数对出生顺序进行定量时才出生。更具体地说,fa'afafine倾向于有更多的哥哥,姐姐和弟弟。我们讨论了与fa'afafine和妇科男性的母亲表现出的不同生殖方式有关的观察到的影响,以及与性取向有关的现有社会和生物学理论有关。

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