首页> 美国卫生研究院文献>Psychologica Belgica >Can Cancellara Really be a Flandrien? Ethno-Cultural Identity Representation Predicts Regional Exclusivity of a Historically Contested Cycling Term
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Can Cancellara Really be a Flandrien? Ethno-Cultural Identity Representation Predicts Regional Exclusivity of a Historically Contested Cycling Term

机译:Cancellara真的可以当法兰德兰吗?民族文化身份表征预测了历史上有争议的自行车术语的区域独占性

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摘要

In Flanders the term flandrien refers to cyclists who display a strong work ethic, great perseverance, are powerful and who perform best in adverse weather conditions. Until the 1960s, only leading cyclists originating from the province of West- and East-Flanders were considered as flandriens. After 1960, the media extended the use of this term to Belgian cyclists in general and even to international cyclists. The present study examined whether Flemish citizens agree with this generalization considering that the term flandrien still plays a highly symbolical role in the public discourse on Flemish identity. First, the main aim was to investigate whether having an ethno-cultural identity representation of the Flemish identity is positively related to perceived regional exclusivity of the term flandrien. Second, this study explored whether Flemish identification moderates this relation (i.e. this relation is only expected for high identifiers) and also predicts Flemings’ regional exclusivity of the term. Results revealed that the more Flemings endorse an ethno-cultural identity representation the more they consider a flandrien as an exclusively Flemish cyclist, and the less they will include international cyclists in their consideration of a flandrien. Flemish identification did not moderate this relation but did predict the consideration of a flandrien as a Flemish cyclist. These findings indicate that the current interpretation of the historical cycling term flandrien is influenced by cultural conceptualizations of Flemish identity.
机译:在法兰德斯(Flanders),法兰德(Flandrien)一词是指表现出强烈的职业道德,毅力,能力强并且在恶劣天气条件下表现最佳的自行车手。直到1960年代,只有来自西弗拉芒省和东弗拉芒省的领先自行车手才被视为法兰德斯人。 1960年以后,媒体将这一术语的使用范围扩大到了比利时自行车手,甚至国际自行车手。鉴于佛兰芒语一词在有关佛兰芒身份的公共论述中仍扮演着高度象征性的角色,因此本研究考察了佛兰芒公民是否同意这一概括。首先,主要目的是研究拥有佛兰芒人种的民族文化身份表征是否与法兰德人一词的地区专有性正相关。其次,本研究探讨了佛兰芒语识别是否缓和了这种关系(即仅对高识别符才期望这种关系),并预测了弗莱明斯对该词的区域独占性。结果表明,弗莱明斯人对民族文化身份认同的认可程度越高,他们就越将法兰德兰人视为佛兰德独有的自行车手,而考虑法兰德兰人的国际骑自行车者就越少。佛兰德族人的身份并未缓和这种关系,但确实预示了法兰德兰人将其视为佛兰德族人的自行车手。这些发现表明,对法兰德斯历史自行车术语的当前解释受佛兰芒身份的文化概念化的影响。

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