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Fine-Scale Human Population Structure in Southern Africa Reflects Ecogeographic Boundaries

机译:南部非洲的小规模人口结构反映了生态地理边界

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摘要

Recent genetic studies have established that the KhoeSan populations of southern Africa are distinct from all other African populations and have remained largely isolated during human prehistory until ∼2000 years ago. Dozens of different KhoeSan groups exist, belonging to three different language families, but very little is known about their population history. We examine new genome-wide polymorphism data and whole mitochondrial genomes for >100 South Africans from the ≠Khomani San and Nama populations of the Northern Cape, analyzed in conjunction with 19 additional southern African populations. Our analyses reveal fine-scale population structure in and around the Kalahari Desert. Surprisingly, this structure does not always correspond to linguistic or subsistence categories as previously suggested, but rather reflects the role of geographic barriers and the ecology of the greater Kalahari Basin. Regardless of subsistence strategy, the indigenous Khoe-speaking Nama pastoralists and the N|u-speaking ≠Khomani (formerly hunter-gatherers) share ancestry with other Khoe-speaking forager populations that form a rim around the Kalahari Desert. We reconstruct earlier migration patterns and estimate that the southern Kalahari populations were among the last to experience gene flow from Bantu speakers, ∼14 generations ago. We conclude that local adoption of pastoralism, at least by the Nama, appears to have been primarily a cultural process with limited genetic impact from eastern Africa.
机译:最近的遗传学研究已经确定,南部非洲的KhoeSan种群与所有其他非洲种群截然不同,并且在人类史前直至2000年前一直处于很大程度上孤立的状态。存在着数十个不同的KhoeSan群体,它们属于三个不同的语言家族,但对其人口历史知之甚少。我们检查了北开普省的≠Khomani San和Nama人群的> 100个南非人的新全基因组多态性数据和整个线粒体基因组,并与另外19个南部非洲人群一起进行了分析。我们的分析揭示了卡拉哈里沙漠及其周围地区的小规模人口结构。出人意料的是,这种结构并不总是像先前建议的那样对应于语言或生计类别,而是反映了地理屏障和更大的卡拉哈里盆地生态的作用。无论采取何种生存策略,土著讲Khoe的Nama牧民和N | u≠Khomani(以前是狩猎采集者)与其他在Kalahari沙漠周围形成边缘的讲Khoe的觅食者都拥有祖先。我们重建了较早的迁徙模式,并估计南部卡拉哈里种群是大约14代前最后一次经历来自班图人的基因流的种群。我们得出的结论是,至少在纳马,至少在本地采用了牧民主义,这似乎主要是一种文化进程,东部非洲的遗传影响有限。

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