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Infinite Regress and the Illusion of Actuality and Participationin Borges's The Aleph

机译:无限回归与现实和参与幻象的幻象

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Borges wants his reader to use imagination to participate in his fiction, to imagine the vision of the universe as anAleph. The vision of the Aleph is paradoxical, impossible, inexpressible--a point in space, in the basement of ahouse in Buenos Aires, where all other points in the universe are simultaneously present. The reader sees theAleph--or the illusion of the Aleph, watching it emerge as if through Borges' own eyes, as an unrequited lover andfrustrated poet gradually accommodating the infinite vision to the limitations of actual perception. The illusion ofactual presence the reader evokes seems to include the reader as both a subject reading and an object in the vision.The reader mirrors himself in the enumeration as the reader imaginatively projects associations and expectationsinto the images in order to make sense of them. The reader tries to avoid involving himself in the vision, but theimages the writer presents the reader with are ambiguous, schematic, demanding intervention to try to resolveapparently unresolved contradictions by trying out the different interpretations that may make sense of them. Overand over again in reading the enumeration the reader encounters images that allow him to convert sequence intosimultaneity, part into whole. Other images suggest the presence of infinite, multiple, perspectives on each objectconverging in the Aleph and reveal insights into hidden designs and into secret interiors of structures. The visionthe reader reads must seem to exceed the limits of language and perception. Opposed to images of disintegrationand chaotic dispersal are microcosmic images that suggest a whole reflected or contained in its parts, worldsreflected within worlds by infinite regress. Infinite regress undermines the assumption of a subject and objectdichotomy in the act of reading and enhances the illusion of participation in the vision. Infinite regress, imagewithin image, world within world, is a symmetry that asserts itself against the illusion of the enumeration asapparently random and chaotic and reinforces the illusion of infinite convergence on one point in space. Thesuccess of this illusion depends partly on Borges' success in finding a stylistic formula that encourages the reader toevoke a total, simultaneous vision from a partial, sequential listing of images. The I saw...l saw...l saw formulaprovides a minimal formal order for referring each separate image to the concept of a total vision withoutinterfering with the illusion of actual participation by calling attention too much to the artifice that holds the visiontogether. Just as the separate images of the enumeration threaten to break loose from their minimal syntacticalframe and assume autonomy of their own, so the enumeration itself seems to assume autonomy from its narrativecontext. Within the context of a story of failed mediation in which every attempt at communication is interrupted,aborted, or comically transformed into unanticipated consequences, the reader seems to have resolved the problemof poetics Borges the writer poses to him as a reader. The reader's reading of Borges' fiction is a kind of hypothesisthe reader projects into his words in response to a problem of inexpressibility the writer poses for the reader justbefore he attempts to describe the Aleph. Similarly this fiction requires a certain kind of reader and reading--areader who intervenes in the fiction to complete with our imagination what the writer only hints at or denies, and areader who seeks out those contradictions or refutations in our interpretation that indicates our reading is onlypartial and falsifying, a hypothesis we propose in response to a problem of inexpressibility the writer has posed.
机译:博尔赫斯(Borges)希望他的读者利用想象力来参与他的小说,将宇宙的想象想象为“阿勒弗”。 Aleph的视野是矛盾的,不可能的,无法表达的-布宜诺斯艾利斯房屋地下室中的一个空间点,宇宙中的所有其他点同时存在。读者看到了Aleph或Aleph的幻觉,看着它似乎是通过博尔赫斯自己的眼睛出现的,作为一个单相的情人和沮丧的诗人,逐渐将无限的视野适应了实际知觉的局限。读者所唤起的真实存在的错觉似乎将读者既包括主体阅读又是视觉中的对象。当读者将联想和期望想象地投射到图像中以使它们有意义时,读者会在枚举中镜像自己。读者试图避免自己陷入视觉中,但是作者呈现给读者的图像是模棱两可,示意性的,要求进行干预以尝试通过尝试各种可能有意义的解释来解决显然未解决的矛盾。一遍又一遍地阅读枚举,读者会遇到一些图像,这些图像使他可以将序列转换为同时性,一部分转化为整体。其他图像暗示了在Aleph中会聚的每个对象上存在无限多个视角,并揭示了对隐藏设计和结构内部秘密的见解。读者所阅读​​的视觉似乎必须超出语言和感知的范围。与崩解和混沌散布的图像相对的是微观图像,这些图像暗示了一个完整的反映或包含在其各个部分中的世界,这些世界因无限回归而在世界内部反射。无限回归破坏了阅读行为中主体和客体二分法的假设,并增强了参与视觉的幻觉。无限回归,即图像内部的图像,世界内部的世界,是一种对称性,声称自己对枚举的幻象显然是随机的和混乱的,并增强了在空间中某一点上的无限收敛的幻象。这种错觉的成功部分取决于博尔赫斯(Borges)成功地找到一种风格公式,该公式可以鼓励读者从部分顺序的图像列表中唤起整体的同时视觉。我看到...我看到了...我看到了公式为提供一个最小的形式顺序,以便将每个单独的图像引用到整体视觉的概念上,而不会通过过多地关注将视觉保持在一起的技巧来干扰实际参与的幻想。就像枚举的各个图像有可能脱离其最小的句法框架并假定它们自己的自治一样,枚举本身似乎也从其叙述上下文中假定了自治。在一个失败的调解故事的背景下,每次交流的尝试都被中断,中止或可笑地转化为意想不到的后果,读者似乎已经解决了作家博格斯向读者构成的诗学问题。读者对博尔赫斯小说的阅读是一种假设,即读者试图写出Aleph之前,对作家提出的不可表达的问题作出回应,从而将读者投射到他的话中。同样地,这种小说需要某种读者和阅读者-干预小说的读者以我们的想象力来完成作者仅暗示或否认的内容,而小说家在我们的解释中寻找那些矛盾或反驳的内容,表明我们的阅读是只有部分和伪造的假设,我们针对作者提出的不可表达性问题提出了一个假设。

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