国家纪念日与抗战时期“蒋介石崇拜”

摘要

九一八事变后，国家面临生死存亡的危局，国民党和国民政府部分调整国家纪念日政策，在纪念日之期特别融入其他政治活动，蒋介石成为这些政治活动的主角。蒋介石还积极参与国家纪念日本身的纪念活动，将之作为“表演”的场地和舞台，凸显出其自身地位和权威。国家纪念日话语也参与了“蒋介石崇拜”的建构，随着全面抗战爆发，纪念日话语将蒋介石奉为“领袖”、“最高领袖”、“唯一领袖”。国民党和国民政府通过国家纪念日政策调整、纪念活动、纪念话语等，与蒋介石本人形成互动，建构出“蒋介石崇拜”。%After the September 18th Incident,the Kuomintang (KMT)and the national gov-ernment adj ust the National Memorial Day policy,intentionally put other political activities in commemoration with CHIANG Kai-shek as the protagonist of these political activities.CHIANG Kai-shek also got actively involved in the national memorial commemoration to highlight his sta-tus and authority.The National Memorial Day also helped the construction of the“CHIANG Kai-shek worship”.With the outbreak of the War of Resistance Against Japanese Aggression, CHIANG Kai-shek was regarded as the “leader”,“the supreme leader”and “the only leader”. KMT and its government employed the adj ustment of the commemoration of the National Memo-rial Day,the commemoration activities and commemoration slogans to form an active interaction with CHIANG Kai-shek,and thus to construct “CHIANG Kai-shek worship”.