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Confucian Moralizing Functions of Vernacular Houses:A Case Study of Vernacular Houses of Dongting East Mountain and West Mountain

机译:儒家白话房屋道德化功能-以洞庭东山,西山白话房屋为例

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摘要

Confucian ethics, idea and behavior criterion were embodied in 'everything' of life, especially in the building as an important tool for moralizing. Taking a case study on vernacular houses of Dongting East Mountain and West Mountain, this paper reveals the 'moderate', 'etiquette' and 'benevolence' as moral contents in the building’s layout, form, space, decoration and so on. The moralizing reflects a subtle way of guidance, as well as diversified and systematic characteristics. Vernacular houses deeply mingled with daily life, had unique influence as physical environment, thus realizing the implementation and manifestation of Confucian moralizing ideas that have been converted to folk customs. In sum, the Confucian moralizing function carried by vernacular houses is the product of institutions and rules, and it is also the manifestation of conscious inheritance of cultural identity.
机译:儒家伦理,理念和行为标准体现在“一切”的生活中,特别是在建筑物中作为道德化的重要工具。本文旨在研究洞庭东山和西山的冬青房,揭示了建筑布局,形式,空间,装饰等道德内容的“中等”,“礼仪”和“仁慈”。道德化反映了一种微妙的指导方式,以及多元化和系统的特征。白宫屋深入混合在日常生活中,具有独特的影响力作为物理环境,从而实现儒家的道德思想的实施和表现已被转变为民俗的习俗。总之,白话房屋携带的儒家道艺职能是机构和规则的产物,也是文化认同的有意识遗传的表现。

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  • 来源
    《景观研究:英文版》 |2017年第002期|P.107-112|共6页
  • 作者

    LU Lang;

  • 作者单位

    School of Arts,Soochow University;

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  • 正文语种 CHI
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  • 入库时间 2022-08-18 09:28:24
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