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Re-Defining the Late Qing Revolution:Its Continuity with the Taiping Rebellion,Radical Student Politics and Larger Global Context

机译:重新定义晚清革命:它与太平天国起义,激进的学生政治和更大的全球背景的延续

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Studies in recent decades conducted from the angle of provincial-level local self-government have done much to help relativize narratives of the 1911 Revolution in China that emphasize the importance of armed uprisings.However, these endeavors still have room to locate the revolution within a global context and to understand its implications as a revolution conducted through the conduits of culture and thought.More importantly,these existing studies are also insufficient in terms of viewing the Late Qing Revolution through a longer time span to see the Revolution as the new development and continuity of a much longer revolution that began with the Taiping Rebellion (1851-64).The Taiping Rebellion substantially weakened the rule of the Qing court.In other words,this author regards the Late Qing Revolution as a part of the long revolution starting from the outbreak of the Taiping Rebellion.Through this analysis,the author demonstrates how the Late Qing Revolution was comprised of three key components:armed uprisings,self-government movements,and finally,a revolution through words and culture including the student movements at home and in Tokyo.It argues that,to a certain degree,it is the Taiping Rebellion that made the Revolution successful in a relatively pacifistic way,and that,in particular,made possible the non-violent revolutions of self-government and the revolution through words and culture.
机译:近几十年来,从省级地方自治政府的角度进行的研究为使1911年中国革命的叙述相对论强调了武装起义的重要性做了很多工作,但是这些努力仍然有空间将革命定位于更重要的是,现有研究还不足以将清末大革命视作更长的时间,将革命视为新的发展方向,而将其视为通过文化和思想的管道进行的革命的意义。从太平天国运动(1851-64)开始的更长远的革命的连续性。太平天国运动大大削弱了清廷的统治。换句话说,作者认为晚清革命是从通过这一分析,笔者论证了晚清革命是由三大民族组成的。他们的组成部分:武装起义,自治运动,最后是通过言语和文化进行的革命,包括国内和东京的学生运动。它认为,在一定程度上,太平天国运动使革命成功了。一种相对和平的方式,尤其是使非暴力的自治革命和通过言语和文化进行的革命成为可能。

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