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The Malleus Maleficarum:Rationalism vs.Superstition?

机译:Malleus maleficarum:理性主义vs.superation?

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The Malleus Maleficarum(1486)by Henry Institoris and Jacques Sprenger was written in order to help inquisitors identify,persecute,and prosecute witches.The book is well-known but not studied as much as one could think,and is sometimes confused with another treatise written in 1669,which includes works by demonologists,such as Jean Nider,Bernard Basin,and Bartolomeo de Spina.This can be explained by the fact that several successive editions were published,which changed the essence of the first essay,until the 17th century.My argument is that the first edition was paradoxical and not as strict as one could imagine.The book was a“bible”for the inquisition about the subjugation of witches,but in the same way,the book seemed to be far too rationalistic when confronted with satanism and superstition.Indeed,we believe that the thesis of the Malleus Maleficarum was also a new way of conceiving of knowledge,fighting against superstition by using the tools of early rationalism at the end of the 15th century.The witches’knowledge that is investigated in the book is confronted with theology,as well as with reason.There is significant evidence of the writers’rationalistic view about occultism and belief.
机译:由Henry Institoris和Jacques Sprenger编写的Malleus Maleficarum(1486)是为了帮助探听者识别,迫害和起诉女巫。本书是众所周知的,但没有像人们想象的那样学习,有时与另一项论文混淆于1669年写作,包括恶魔学家的作品,如Jean Nider,Bernard Basin和Bartolomeo de Spina。这可以解释:几个连续版本出版的事实,这改变了第一篇文章的本质,直到17世纪。我的论点是,第一版是矛盾的,并且不像人们想象的那样严格。本书是一个关于女巫征税的宗教征询的“圣经”,但同样的是,这本书似乎太合理了面对撒旦和迷信。德内德,我们认为甘草属Maleficarum的论文也是一种新的知识的新方式,通过使用早期理性主义的工具在末尾使用早期理性主义的工具15世纪。在本书中调查的巫婆知识面临着神学,以及理性。有关内蒙古和信仰的作者的重要证据。

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