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A Comparison of the Views of Heavenly Principles and Human Desire and the Theory of Personality Structure

机译:天性与人性观与人格结构理论比较

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This paper makes a comparative study of the theory of heavenly principles and human desires in the Neo-Confucianism of the Song and Ming Dynasties and the theory of personality structure in psychoanalytic theory.From the perspective of the construction of the subject,in the debate between the heavenly principle and the human desire,the person is built into the moral subject.The id,ego,and super-ego in the psychoanalytic theory constitute the unconscious structural subject.In the framework of these two theories,the“maintain the heavenly principles and eradicate human desires”and“the heavenly principles exist in desire”in the theory of heavenly principles and human desires express the unity of opposites between heavenly principles and human desire.The core of personality structure theory is the relationship of obedience and control among the id,ego,and super-ego.As far as the value orientation is concerned,the debate between the heavenly principle and the human desire provides a theoretical basis for the moral practice of Confucianism of“aim at absolute perfection”,while the free will of the id in the unconscious subject is the most essential ethical aspect of psychoanalysis.
机译:本文对宋明理学中的天理与人的欲望理论以及精神分析理论中的人格结构理论进行了比较研究。天性原则和人类的欲望,就是人成为道德主体。心理分析理论中的内在,自我和超我构成了无意识的结构主体。在这两种理论的框架下,“维护天性原则”并消除了人类欲望”和“欲望中存在天堂原则”,人类欲望表达了天堂原则与人类欲望之间的对立统一。人格结构理论的核心是人类之间的服从与控制的关系。自我,自我和超我。就价值取向而言,天性原则与人类欲望之间的争论提供了一个理论依据。儒家“追求绝对完美”的道德实践的良好基础,而无意识主体中身份的自由意志则是精神分析的最重要的伦理方面。

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