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Before qadi and Grand Vizier: Intra-communal dispute resolution and legal transactions among Christians and Jews in the plural society of seventeenth century Istanbul.

机译:在qadi和Grand Vizier之前:在17世纪的伊斯坦布尔多元社会中,基督徒和犹太人之间的社区内部争端解决和法律交易。

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摘要

This dissertation studies the use of legal institutions provided by the Islamic state in the resolution of intracommunal disputes and in the registration of legal transactions among Christians and Jews in late seventeenth century Istanbul. While being the capital city of an Islamic Empire, Ottoman Istanbul in the 1680s and 90s was home to roughly 250,000 Christians and Jews who shared the city with an equal number of Muslims. Even though Islamic law allowed Christians and Jews as dhimmis to resolve most intracommunal legal disputes before an autonomous legal tribunal operated by their respective religious community, many dhimmis forfeited this privilege and preferred to resort instead to legal institutions operated by the Islamic state.; This study examines the voluntary use by dhimmis of three forms of dispute resolution provided by the Islamic state. In addition to the use of the ordinary justice system administered by the qadi of a sharica court, two thus far largely ignored forms of conflict resolution will be considered: the extraordinary justice system of the Imperial Council (divan-i h&dotbelow;um ayun), and the amicable settlement of disputes (s&dotbelow;ulh&dotbelow;).; Based primarily on Ottoman archival documents, namely the shari'a court records of Galata and Haskoy, the complaints registers of the divan (sikayet defterleri), and on the fatwa collections of the sheikh ul-Islams of the period, this study explores with regard to non-Muslims a local manifestation of Islamic law rather than its textbook version provided in the doctrinal works of Islamic jurisprudence. While sharing the same legal status of dhimmi, the use of Islamic legal institutions varied greatly between Orthodox Christians, Armenians and Jews according to religion, gender or function within their community. Furthermore, this thesis shows that Istanbul's dhimmis exercised a remarkable degree of agency with regard to (1) the choice of court, (2) the decision on the form of conflict resolution, and (3) through their approach to the chosen legal process.
机译:本文研究了伊斯兰国家提供的法律制度在解决内部种族纠纷以及在十七世纪末期的基督教徒和犹太人之间进行法律交易的登记中的使用。奥斯曼伊斯坦布尔是伊斯兰帝国的首都,在1680年代和90年代是大约25万基督徒和犹太人的家园,他们与同等数量的穆斯林共享这座城市。尽管伊斯兰法律允许基督教徒和犹太人作为希姆斯人,在其各自宗教团体运营的自治法律法庭之前解决大多数社区内部法律纠纷,但许多希姆斯人丧失了这一特权,宁愿诉诸于伊斯兰国经营的法律机构。这项研究考察了中国人民自愿使用伊斯兰国提供的三种形式的争端解决方式。除了使用由伊斯兰教法法庭的qadi管理的普通司法系统外,还将考虑两种迄今为止被广泛忽视的解决冲突形式:帝国议会的特殊司法系统(divan-i h&dotbelow; um ayun),以及友好解决争端(s&dotbelow; ulh&dotbelow;)。该研究主要基于奥斯曼帝国的档案文件,即加拉塔和哈斯科伊的伊斯兰教法法庭记录,法院的申诉登记册(sikayet defterleri),以及该时期谢赫·艾尔伊斯兰教徒的法特瓦藏品,该研究探讨了对非穆斯林而言,伊斯兰法律是本地化的体现,而不是伊斯兰法学教义中提供的教科书版本。在享有相同的吉米法律地位的同时,伊斯兰教法律制度的使用在东正教基督徒,亚美尼亚人和犹太人之间因宗教,性别或社区内的职能而有很大差异。此外,本论文还表明,伊斯坦布尔的人民法院在(1)法院选择,(2)关于解决冲突形式的决定以及(3)通过其对选定的法律程序的态度方面行使了显着的代理权。

著录项

  • 作者

    Wittman, Richard.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 History Middle Eastern.; Law.; Jewish Studies.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 282 p.
  • 总页数 282
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 亚洲史;法律;
  • 关键词

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