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Abbo of Fleury: Strategies for gaining influence and authority in tenth-century West Francia.

机译:Fleury的Abbo:在十世纪的西弗兰肯地区获得影响力和权威的策略。

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摘要

This dissertation analyzes how a tenth-century abbot, Abbo of Fleury (ca. 945 -- 1004), used learnedness, church precedents, and intimations of heresy as strategies to renegotiate the bonds between powerful persons in order to increase his authority and influence within the church and kingdom of West Francia. Study of his life and works increases the understanding of how ecclesiastical persons participated in the formation of political and religious order in West Francia.Abbo's formation as a monk at the monasteries of Fleury (West Francia) and Ramsey (England), and his experience with rivals for position and status both inside and outside the monastery helped him to identify the incursion of bishops and lay people on church property as the primary threat to monastic autonomy. Those experiences shaped his assertion that a monk owed complete obedience to his abbot and that, as with trials of bishops, only church councils should try abbots. He further acted to remove the power of interpretation of church precedent as found in ecclesiastical canons from the perspective of bishops and affirmed that only the pope had the jurisdiction to rule on the canonicity of a particular law or document.Abbo defined those who opposed his positions as possible heretics and he sought to turn the powerful among his rivals into friends through argumentative treatises, letters, and the collection of church canons. By his arguments, Abbo motivated the king to withdraw his support from two bishops. Abbo further used his learning and knowledge of the canons to gain a friend in the pope. He continued to build and exercise his authority by correcting the behavior of abbots and by cultivating friendship with the powerful abbot of Cluny. The network of relationships that Abbo built allowed him to stipulate what the connection between monks and bishops should be in the kingdom of West Francia. Where Abbo did not have a network of relationships in place, his strategies of defining rivals as heretics and using his learning to gain powerful lords as friends proved ineffective. He did not have the time to build such networks before his death in the midst of a riot at La Reole in Gascony in 1004.Abbo's life and the texts that he produced show how one person participated in shaping the ecclesiastical and political order of West Francia. His actions resulted in an alliance between the king of West Francia and the pope. He changed the relationship between monks and bishops and corrected the actions of abbots. His strategies affected what it meant to be king, pope, bishop, abbot, and monk for at least the span of his abbacy.
机译:本文分析了十世纪的方丈弗洛里(Abbo of Fleury)(大约945年-1004年)如何将博学多识,教会先例和异端思想作为策略来重新谈判有权势者之间的纽带,以增加其在内部的权威和影响力西弗兰西亚的教堂和王国。对他的生活和作品的研究使人们更加了解教会人士如何参与西弗朗西亚的政治和宗教秩序的形成。阿博在弗洛里(西弗朗西亚)和拉姆齐(英格兰)的寺院中出家的形式以及他的经历修道院内部和外部的位置和地位的竞争者帮助他识别了主教的入侵,并将人们置于教堂财产上,这是寺院自治的主要威胁。这些经历塑造了他的主张,即僧侣完全服从他的住持,并且与主教的审判一样,只有教会理事会才应尝试住持。他进一步采取行动,从主教的角度消除了教会典籍中对教会先例的解释权,并申明只有教皇才有管辖特定法律或文件典范的管辖权。阿博界定了那些反对他立场的人他尽可能地通过异议论点,书信和教会典范来将对手中的强者变成朋友。通过他的论点,阿博促使国王撤回了两位主教的支持。 Abbo进一步利用自己对经典的学习和知识在教皇中结识了一位朋友。他通过纠正方丈的举止并与强大的方鲁尼方丈建立友谊来继续建立和行使自己的权威。阿博建立的关系网络使他能够规定西弗兰西亚王国中僧侣和主教之间的联系。在Abbo没有关系网的地方,他将对手定义为异端并利用自己的学识获得强大的君主作为朋友的策略被证明是无效的。在1004年加斯科尼的拉雷奥勒(La Reole)骚乱中去世之前,他没有时间建立这样的网络。阿博的生平和他写的文字表明,一个人如何参与塑造西弗兰西亚的教会和政治秩序。他的举动导致西弗朗西亚国王与教皇结盟。他改变了僧侣和主教之间的关系,并纠正了方丈的行为。他的策略至少在他的任职期间影响了国王,教皇,主教,住持和尚的涵义。

著录项

  • 作者

    Mills Robbins, Ruth Ann.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Religion History of.Legal Studies.History Medieval.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 383 p.
  • 总页数 383
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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